When one turns to the Church Fathers with these questions in mind, one thing that becomes apparent is that the Fathers did not find them pressing in the same way as we do today. Just as they took for granted that some will be eternally damned, so they assumed that there can be no repentance after death, at least of the thoroughgoing, “deep” kind that is essential to Christian life.
Update: New episodes are now available at this link. As I’ve announced on social media and elsewhere, I’m in the process of producing an updated, revised, and expanded version of Orthodoxy and Heterodoxy—both the podcast and the book. New episodes of the podcast begin airing on Ancient Faith Radio on November 22. This new podcast series (and book!) represents a full revision,…
A friend shared this article today, in which one of the writers at The Gospel Coalition (a generally Reformed bunch of Evangelicals) laments the lack of confession in (his?) church: It is puzzling to see one of the defining marks of a Christian’s identity quietly disappear from a church’s worship. I’m speaking, of course, about confession – a time when the church…
One of the big problems with an Orthodox Christian embracing universalism is that he has to reject a large portion of the liturgical tradition of the Church in order to do so. The eternality of the punishment of the wicked is ubiquitous in the services of the Church. This may be less apparent if one does not have access to frequent church…
Let us struggle with all our powers to gain Paradise. The gate is very narrow, and don’t listen to those who say that everyone will be saved. This is a trap of Satan so that we won’t struggle. —St. Paisios the Athonite We began a series on universalism here at O&H with Fr. Stephen De Young’s piece from the Biblical record. He…
I would very much like to be a Universalist. In terms of my Christian hope, in terms of my emotional attachments, I would love to believe that in the end, no one would harden their heart against the Love of our Lord Jesus Christ, all would repent and believe, and all would find salvation in the age to come. I believe that…
Eric Jobe’s recent series on justification (Part I, Part II, Part III) has spurred some discussion regarding the role of divine wrath in Orthodoxy. To simplify: Some readers seemed to believe that there was no place in Orthodoxy to speak of the wrath of God at all. Our salvation, to them, has nothing to do with deliverance from God’s wrath. Rather than…
By Fr. Gregory Hogg Commemoration of the Holy Innocents, 29 December 2014 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. John 6:51 The young children ask for bread, But no one…
In a recent post at Glory to God for All Things, “The Un-Moral Christian,” Fr. Stephen Freeman critiques what he sees as common conceptions of Christianity as moral, defined as “the rules and standards by which we guide ourselves.” These, he writes, are external and can be described and discussed. They are the rules by which we choose how to behave and…
What do we mean when we say that Orthodoxy is the same everywhere? One of the “features” of Orthodoxy that is commonly put forward especially by converts as proof of the truth of the Orthodox Christian faith is that Orthodoxy is the same everywhere. They may point to the unanimity of liturgical practice, that all Orthodox look to the same councils and…