When one turns to the Church Fathers with these questions in mind, one thing that becomes apparent is that the Fathers did not find them pressing in the same way as we do today. Just as they took for granted that some will be eternally damned, so they assumed that there can be no repentance after death, at least of the thoroughgoing, “deep” kind that is essential to Christian life.
Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…
Editor’s Note: The following is a review of The Departure of the Soul According to the Teaching of the Orthodox Church, published April 2017 by St. Anthony’s Greek Orthodox Monastery, Florence, Arizona. It was sent to us by Dr. Paul Ladouceur originally as four separate posts, but we have combined them here into one, since they are closely related and also since…
HOW OUR DEPARTED ONES LIVE: THE EXPERIENCE OF THE ORTHODOX CHURCH. By Monk Mitrophan. Translated, Archpriest John R. Shaw. Jordanville: Holy Trinity Publications, 2015. 452 pps. ISBN-10: 088465401X The Wall Street Journal ran a headlining piece on March 31, 2011 entitled, “The Last Laugh,” that anecdotally reported on a sea change in the conduct of funerals in the United States in which “families…
It seems that nearly half of Christians in America think that Jesus is coming back by the time we could be swearing in an occupant for the 67th term for a President of the United States: (Pew Forum) According to a 2010 Pew Research Center survey, roughly half (48%) of Christians in the U.S. say they believe that Christ will definitely (27%)…
