Anyone who has been involved in Orthodoxy in America will likely have seen much discourse (often polemical in nature) about the “nous.” In fact, the nous plays a pivotal role in anti-western polemics since it has become a trope that “the West doesn’t have a concept of the nous.” Accordingly, the nous functions as a type of secret thing you can only…
If we dismiss this scholarly work as unnecessary—perhaps on the erroneous assumption that the Bible can just “speak for itself” or that we can approach “the plain meaning of Scripture”—then by default we will unconsciously read Scripture in light of our own tradition.
The scriptures call us, rather than attempting to reframe the scriptures and tradition of the church within the context of the things which we as modern people "now know," to reframe our own understanding of our lives, our personal histories, and the world as we encounter it in terms of the fullness of God's creation and the reality of Jesus Christ himself.
It is commonplace for many modern Christians, even Orthodox Christians, to consider St. Constantine a problematic figure. Even the fact that he is considered a saint within the Orthodox Church is seen as difficult. Obviously, the end of Christian persecution by the Roman Empire was a great benefit to the Church and to the Christians of the day. But it is not…
That David Bentley Hart was asked to produce a translation of the New Testament may at first seem counter-intuitive. His field is philosophy and philosophical theology, not New Testament or Greek language (though he reads Greek). Further, with the wide range of New Testament translations available to a general audience in English, not to mention the variety of Greek critical editions available…
Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…
Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…
And I, when I am lifted up from the earth, will draw all men unto me. —John 12:32 Ascension Day is possibly the most forgotten of the great feasts of the Lord. Why? In part because, unlike all the other feasts of the same rank, it can never fall on a Saturday or Sunday. Forty days after Pascha is always a Thursday,…
I would very much like to be a Universalist. In terms of my Christian hope, in terms of my emotional attachments, I would love to believe that in the end, no one would harden their heart against the Love of our Lord Jesus Christ, all would repent and believe, and all would find salvation in the age to come. I believe that…
Eric Jobe’s recent series on justification (Part I, Part II, Part III) has spurred some discussion regarding the role of divine wrath in Orthodoxy. To simplify: Some readers seemed to believe that there was no place in Orthodoxy to speak of the wrath of God at all. Our salvation, to them, has nothing to do with deliverance from God’s wrath. Rather than…