Catholic University professor C. C. Pecknold has a column out today regarding the failure of “synodality” in the modern Roman Catholic Church as practiced under Pope Francis. There is a reference there to Orthodox conciliarity: Governance within Orthodoxy is built not around the papacy but around “sister churches” gathering together for collaborative, deliberative self-governance in synodal assembly. It is important to understand…
On September 24, 2018, the “Orthodoxy in Dialogue” website published an open letter to the Assembly of Canonical Orthodox Bishops of the United States of America, calling upon them to make a radical revision of the sexual ethical teachings of the Orthodox Church. The following is a point-for-point response, arranged roughly according to topic, with relevant quotes from the OiD piece. Abortion…
I recently received an email from a Protestant who read Orthodoxy and Heterodoxy and was puzzled by some passages that were seen as being inherently contradictory. From the appendix “How and Why I Became an Orthodox Christian” (pp. 373-384): I am convinced that my life as a Christian before I discovered Orthodoxy was both real and fruitful. […] I had been in…
Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…
Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…
Writing in Evangelical flagship publication Christianity Today, Ed Stetzer, who is a professor at Wheaton and heads up the Billy Graham Center for Evangelism, made some guesses about why Evangelicals become Orthodox Christians in “Hank Hanegraaff’s Switch to Eastern Orthodoxy, Why People Make Such Changes, and Four Ways Evangelicals Might Respond“: The obvious question is what draws evangelicals to more liturgical traditions—and…
Hello, blog readers and email list subscribers! I just wanted to give you a couple quick updates in case you hadn’t yet heard: — The revised, expanded edition of Orthodoxy and Heterodoxy: Finding the Way to Christ in a Complicated Religious Landscape is now available for pre-order. Wondering what’s new? Read all about that here. Click here to place your order and…
One of the things I’ve noticed in recent years is the growth of all kinds of “Post-_______” Christianity. By this I mean varieties of Christianity that are all generally within the Evangelical Protestant genre yet explicitly do not embrace any particular tradition. Typically, what this looks like is something recognizably Evangelical yet with a potpourri of different doctrinal, worship and pastoral emphases…
Today I ran across this fascinating piece over at First Things by Richard J. Mouw: “Mormons Approaching Orthodoxy” (“Orthodoxy” here is what we might call “small-O orthodoxy”). In this, Mouw, the former president of Fuller Theological Seminary, makes observations about his relationship with Mormons that resulted from his participation in years of Evangelical-Mormon dialogue, which he uses to interpret statements made by…
The following two excerpts are from the revised text of Orthodoxy and Heterodoxy: Finding the Way to Christ in a Complicated Religious Landscape, which is due for publication by Ancient Faith Publishing in December 2016 (see the full Table of Contents here). The chapter on Pentecostalism from which these sections are drawn is completely new for this edition. The “Parham” mentioned in…