Author: Fr. Andrew Stephen Damick

The Very Rev. Archpriest Andrew Stephen Damick is Chief Content Officer of Ancient Faith Ministries, former pastor (2009-2020) of St. Paul Antiochian Orthodox Church of Emmaus, Pennsylvania, and author of Arise, O God, Orthodoxy and Heterodoxy, Bearing God and An Introduction to God. He is also host of the Orthodox Engagement, Amon Sûl, Orthodoxy and Heterodoxy and Roads from Emmaus podcasts on Ancient Faith Radio, co-host with Fr. Stephen De Young of The Lord of Spirits podcast, co-host with Michael Landsman of The Areopagus podcast, and he is a frequent speaker at lectures and retreats both in parishes and in other settings. You can follow him on Facebook and Twitter.

Synodality or Supremacy? Orthodoxy and Rome

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Catholic University professor C. C. Pecknold has a column out today regarding the failure of “synodality” in the modern Roman Catholic Church as practiced under Pope Francis. There is a reference there to Orthodox conciliarity: Governance within Orthodoxy is built not around the papacy but around “sister churches” gathering together for collaborative, deliberative self-governance in synodal assembly. It is important to understand…

Sexuality and Gender: Response to “Orthodoxy in Dialogue” Open Letter

· Fr. Andrew Stephen Damick
On September 24, 2018, the “Orthodoxy in Dialogue” website published an open letter to the Assembly of Canonical Orthodox Bishops of the United States of America, calling upon them to make a radical revision of the sexual ethical teachings of the Orthodox Church. The following is a point-for-point response, arranged roughly according to topic, with relevant quotes from the OiD piece. Abortion…

Do Orthodox Converts Have to Reject Their Religious Past?

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I recently received an email from a Protestant who read Orthodoxy and Heterodoxy and was puzzled by some passages that were seen as being inherently contradictory. From the appendix “How and Why I Became an Orthodox Christian” (pp. 373-384): I am convinced that my life as a Christian before I discovered Orthodoxy was both real and fruitful. […] I had been in…

Protestantism is Not United, Not Catholic, and Not a Church

· Fr. Andrew Stephen Damick
Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…

The Reformation at 500: An Orthodox View

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Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…

Ed Stetzer on Hanegraaff Switch: What CT Gets Wrong About Orthodox Conversions

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Writing in Evangelical flagship publication Christianity Today, Ed Stetzer, who is a professor at Wheaton and heads up the Billy Graham Center for Evangelism, made some guesses about why Evangelicals become Orthodox Christians in “Hank Hanegraaff’s Switch to Eastern Orthodoxy, Why People Make Such Changes, and Four Ways Evangelicals Might Respond“: The obvious question is what draws evangelicals to more liturgical traditions—and…

Revised & Expanded O&H on Pre-Order + New Podcast in the Works

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Hello, blog readers and email list subscribers! I just wanted to give you a couple quick updates in case you hadn’t yet heard: — The revised, expanded edition of Orthodoxy and Heterodoxy: Finding the Way to Christ in a Complicated Religious Landscape is now available for pre-order. Wondering what’s new? Read all about that here. Click here to place your order and…

Why I Cannot Be a Post-Evangelical, Post-Denominational, etc., Christian

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One of the things I’ve noticed in recent years is the growth of all kinds of “Post-_______” Christianity. By this I mean varieties of Christianity that are all generally within the Evangelical Protestant genre yet explicitly do not embrace any particular tradition. Typically, what this looks like is something recognizably Evangelical yet with a potpourri of different doctrinal, worship and pastoral emphases…