It is commonplace for many modern Christians, even Orthodox Christians, to consider St. Constantine a problematic figure. Even the fact that he is considered a saint within the Orthodox Church is seen as difficult. Obviously, the end of Christian persecution by the Roman Empire was a great benefit to the Church and to the Christians of the day. But it is not…
The title of this essay may startle many who assume that union of the Orthodox with the Non-Chalcedonians (the historic Coptic, Ethiopian, Eritrean, West Syrian (Syriac/Jacobite), Armenian, and Indian (Malankara) churches) is imminent. Such an assumption is due to ignorance among many Anglophone Orthodox of the criticism to which eminent Orthodox theologians in other countries have subjected the dialogue between the Orthodox…
What do we mean when we say that Orthodoxy is the same everywhere? One of the “features” of Orthodoxy that is commonly put forward especially by converts as proof of the truth of the Orthodox Christian faith is that Orthodoxy is the same everywhere. They may point to the unanimity of liturgical practice, that all Orthodox look to the same councils and…
I once jumped off the southernmost point in the United States into the ocean, and the only way I was able to do it was to suck up my fear, hop off the cliff, and face what may. Or, rather, back what may. Ouch. I’ve been behind the scenes here at Orthodoxy and Heterodoxy doing very little but cheerleading for over a…
Editor’s Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of the…
Editor’s Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…
Editor’s Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…
Editor’s Note: Following is the second part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…
Editor’s Note: Following is the first part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…
Steven Wedgeworth operates the Wedgewords blog and is the Founder of The Calvinist International website. Last week he wrote a thought-provoking article for the Calvinist International website titled “The Myth of the Ecumenical Early Church.” This summer I plan to interact with Wedgeworth’s article in my columns at The Colson Center. However, before doing that I thought it would be helpful to…