For the Christian, the union of our nature with Christ in His one Person, even that deified human nature that we receive in the Eucharist, unites us at this present moment with that pinnacle of history which is the Incarnation, and by it we are tied to our fathers and mothers of the old covenant.
The scriptures call us, rather than attempting to reframe the scriptures and tradition of the church within the context of the things which we as modern people “now know,” to reframe our own understanding of our lives, our personal histories, and the world as we encounter it in terms of the fullness of God’s creation and the reality of Jesus Christ himself.
Is it possible to receive an unbaptized person into the Orthodox Church without baptizing him? What would it mean to do such a thing? You might not expect a book about the Second Vatican Council to elicit such questions from Orthodox sacramental theology but Fr. Peter Heers’s 2015 doctoral thesis, published with the title The Ecclesiological Renovation of Vatican II (ERV2), does…
Catholic University professor C. C. Pecknold has a column out today regarding the failure of “synodality” in the modern Roman Catholic Church as practiced under Pope Francis. There is a reference there to Orthodox conciliarity: Governance within Orthodoxy is built not around the papacy but around “sister churches” gathering together for collaborative, deliberative self-governance in synodal assembly. It is important to understand…
It is commonplace for many modern Christians, even Orthodox Christians, to consider St. Constantine a problematic figure. Even the fact that he is considered a saint within the Orthodox Church is seen as difficult. Obviously, the end of Christian persecution by the Roman Empire was a great benefit to the Church and to the Christians of the day. But it is not…
On September 24, 2018, the “Orthodoxy in Dialogue” website published an open letter to the Assembly of Canonical Orthodox Bishops of the United States of America, calling upon them to make a radical revision of the sexual ethical teachings of the Orthodox Church. The following is a point-for-point response, arranged roughly according to topic, with relevant quotes from the OiD piece. Abortion…
In the past few days Metropolitan Kallistos Ware has generated more discussion of his thought than at any other time in recent memory. The venerable Metropolitan wrote the foreword to the newest edition of The Wheel, a journal ostensibly dedicated to questions of Orthodox theology and praxis. More specifically, this edition of The Wheel focused on human being and sexuality, particularly questions…
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. —Romans 8:18 And Jesus, looking at him, loved him, and said to him, “You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” At that saying…
That David Bentley Hart was asked to produce a translation of the New Testament may at first seem counter-intuitive. His field is philosophy and philosophical theology, not New Testament or Greek language (though he reads Greek). Further, with the wide range of New Testament translations available to a general audience in English, not to mention the variety of Greek critical editions available…
I recently received an email from a Protestant who read Orthodoxy and Heterodoxy and was puzzled by some passages that were seen as being inherently contradictory. From the appendix “How and Why I Became an Orthodox Christian” (pp. 373-384): I am convinced that my life as a Christian before I discovered Orthodoxy was both real and fruitful. […] I had been in…