Utah’s Largest Newspaper Interviews Mormon to Orthodox Christian Convert

Editor’s Note: A couple of weeks back, a reporter at the Salt Lake Tribune contacted us on the O&H Facebook page to get in touch with former Mormons (LDS) who had converted to Orthodoxy. One of those who responded to this inquiry was Cameron Davis. He was one of several interviewed for this piece (which is well worth reading). Like all newspaper…

Review of ‘How Our Departed Ones Live’ by Monk Mitrophan

HOW OUR DEPARTED ONES LIVE: THE EXPERIENCE OF THE ORTHODOX CHURCH. By Monk Mitrophan. Translated, Archpriest John R. Shaw. Jordanville: Holy Trinity Publications, 2015. 452 pps. ISBN-10: 088465401X The Wall Street Journal  ran a headlining piece on March 31, 2011 entitled, “The Last Laugh,” that anecdotally reported on a sea change in the conduct of funerals in the United States in which “families…

Recovering a Full Theological Vision of the Ascension

And I, when I am lifted up from the earth, will draw all men unto me. —John 12:32 Ascension Day is possibly the most forgotten of the great feasts of the Lord. Why? In part because, unlike all the other feasts of the same rank, it can never fall on a Saturday or Sunday. Forty days after Pascha is always a Thursday,…

Follow-up from Nicholas Marinides on Non-Chalcedonian Christology

Editorial introduction: Here is a follow-up response from Dr. Nicholas Marinides commenting on the reply he received from Coptic author Mina Soliman on his piece from earlier this week, “Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy.” For the full context, you’ll want to take a look at the previous posts: Read Dr. Marinides’s initial post. Read Mina Solimon’s response. Thanks Mina, for taking the…

Response to Nicholas Marinides on Non-Chalcedonian Christology

We’ve received a note regarding a more thorough response from a Coptic writer, Mina Soliman, regarding Nicholas Marinides’s recent post, “Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy.” Mina is a lector (reader) of the Coptic Orthodox Archdiocese of North America. Here are some excerpts from his piece: You begin with the ecclesiological issues. One is left in a quandary over two traditions, split for…

Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy

The title of this essay may startle many who assume that union of the Orthodox with the Non-Chalcedonians (the historic Coptic, Ethiopian, Eritrean, West Syrian (Syriac/Jacobite), Armenian, and Indian (Malankara) churches) is imminent. Such an assumption is due to ignorance among many Anglophone Orthodox of the criticism to which eminent Orthodox theologians in other countries have subjected the dialogue between the Orthodox…

Infant Communion, Revisited

By Fr. Gregory Hogg Commemoration of the Holy Innocents, 29 December 2014 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. John 6:51 The young children ask for bread, But no one…

The Problem of Authority: How Do We Know What Is True?

By Mark Meador When formerly Protestant converts to Orthodoxy (or Roman Catholicism) recount the theological reasons for their conversion, it is not uncommon to hear among those reasons that they were persuaded by “the authority of the Church.” Once you become convinced of the Church’s authority, the telling goes, everything else falls into place. While this seems to be sufficient for the…

Georges Florovsky’s Model of Orthodox Ecclesiology

By Dr. Lewis Shaw From Window Quarterly 2, 3 (1991); ACRAG c. 1991. (Source) Editors’ note [from Window Quarterly]: George Florovsky (1892-1979) is one of the most eminent Russian theologians of this century. The son of a Russian priest, he graduated in arts at Odessa University (1916), subsequently lecturing there in philosophy (1919-20). Leaving Russia in 1920, he went first to Sofia…