Necromancy, Idolatry and the Superiority of Protestant Culture

· Fr. Andrew Stephen Damick
Once in a while, someone writes or says something about Orthodoxy (and, in this case, several related traditions) that is just so incorrect in so many ways that one doesn’t really even know where to begin. This is one of those times. It’s one thing to disagree with a tradition. It’s something else entirely to get the basic facts about it so…

Church History and Same-Sex Marriage

· Fr. Andrew Stephen Damick
Relevant to several recent postings here on same-sex marriage is this May 2012 piece from the Roads From Emmaus weblog. It is mainly a clearinghouse of links to other resources on the position of same-sex marriage in the history of Christianity. It has been slightly edited for this publication. There have been several postings online in the past few days of various…

Same-Sex Pair Uses Orthodox Wedding Service

· Fr. Andrew Stephen Damick
[HuffPo] Manhattan saw many couples married that day, but one wedding was different, not only because it was two men being married in a Christian church, nor because they were joined by 80 supportive family members, nor even because it was a fully legal marriage of a same-sex couple, but also because two thinly handcrafted silver metal hoops, seven inches in diameter,…

The Doctrine of Transubstantiation in the Orthodox Church

· O&H Contributor
Does the Orthodox Church believe in “transubstantiation” (μετουσίωσις in Greek) with regards to the Eucharist? Or is that only used in the Latin (Roman Catholic) church? There’s certainly a lot of confusion and conflicting information out there, so let’s take a closer look. As a long-time blogger, I can vouch for the necessity of extending grace towards a writer when they are…

Conversions and Conversions: Romanians between Orthodoxy and Evangelicalism

· Guest Author
The following by guest author Mihai Oara is in response to the 2006 Gospel Coalition piece John’s Story: Why I Left Eastern Orthodoxy for Evangelicalism. While in the United States we can see many conversions of Evangelicals to Orthodoxy, the situation is quite the reverse in traditional Orthodox countries. This phenomenon is relatively easy to explain in a purely mathematical way: if…

An Orthodox Circuit Preacher: St. Anastasius of Sinai and the Church Today

· Guest Author
The following piece by Nicholas Marinides was originally a talk given at Princeton University to the Florovsky Orthodox Theological Society on December 10, 2011. It followed on a talk given by about the theology of St. Maximus the Confessor. Both were part of a half-day workshop on “Athens vs. Jerusalem,” intended to allow doctoral students to present their research on Church Fathers…

Dancing Bishops Greet the Pope (and Other Such Nonsense)

· Fr. Andrew Stephen Damick
Even if I were somehow able to be convinced of Rome’s unique dogmas, stuff like the above is one of the main reasons I could never become a Roman Catholic. I have been told by Rome’s apologists that these kinds of things are really just “abuses” and that the “true” culture and worship of Rome shouldn’t be like this. But if a…

Believing Thomas: How I Left the Bahá’í Faith

· Anjali
This post, by author Anjali Sivan, a convert to Orthodox Christianity, was originally featured on her personal weblog on the occasion of St. Thomas Sunday. In honor of St. Thomas Sunday, I would like to share my own special appreciation for him. There is the fact that he was the apostle who brought the Gospel to India. But even more than that,…