Protestants and a Churchless Tradition: “Sola” vs. “Solo” Scriptura

One of my ongoing fascinations is what I have come to refer to in my head as “the Evangelical appropriation of tradition.” Charismatics are celebrating Lent. Baptists are talking about the Eucharist. The inscrutable maybe-universalist and now Oprah-darling Rob Bell is even using the phrase the tradition. Maybe this tradition stuff isn’t so bad. I can branch out a little. I can…

7 Reasons that Reading the Bible = Tradition

I recently came across a conversation online in which someone insisted that he didn’t need tradition at all, because he had the Bible. Why trust the word of men when you have the word of God? I was reminded again of just how complicated it is to try to believe in what the Bible says while rejecting Christian tradition. We’ve covered matters…

Orthodox Theology in Symphonic Harmony

I once jumped off the southernmost point in the United States into the ocean, and the only way I was able to do it was to suck up my fear, hop off the cliff, and face what may.  Or, rather, back what may. Ouch. I’ve been behind the scenes here at Orthodoxy and Heterodoxy doing very little but cheerleading for over a…

Same-Sex Pair Uses Orthodox Wedding Service

[HuffPo] Manhattan saw many couples married that day, but one wedding was different, not only because it was two men being married in a Christian church, nor because they were joined by 80 supportive family members, nor even because it was a fully legal marriage of a same-sex couple, but also because two thinly handcrafted silver metal hoops, seven inches in diameter,…

Is There Really a Patristic Critique of Icons? (Part 5 of 5)

Editor’s Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of the…

Is There Really a Patristic Critique of Icons? (Part 4 of 5)

Editor’s Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…

Is There Really a Patristic Critique of Icons? (Part 3 of 5)

Editor’s Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…

Is There Really a Patristic Critique of Icons? (Part 2 of 5)

Editor’s Note: Following is the second part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…

Is There Really a Patristic Critique of Icons? (Part 1 of 5)

Editor’s Note: Following is the first part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…

The Anglican Itch

The Church of England and the Anglican “communion” have always fascinated me. I received my M.Div. from an Episcopal Seminary, and wrote my dissertation and first book (I am working on several seconds) on bishop John Jewel, the leading theological light of Elizabeth I’s first decade, and the chief defender of the 1559 Elizabethan Settlement. My brother William is a rector of…