For the Christian, the union of our nature with Christ in His one Person, even that deified human nature that we receive in the Eucharist, unites us at this present moment with that pinnacle of history which is the Incarnation, and by it we are tied to our fathers and mothers of the old covenant.
The scriptures call us, rather than attempting to reframe the scriptures and tradition of the church within the context of the things which we as modern people “now know,” to reframe our own understanding of our lives, our personal histories, and the world as we encounter it in terms of the fullness of God’s creation and the reality of Jesus Christ himself.
Relevant to several recent postings here on same-sex marriage is this May 2012 piece from the Roads From Emmaus weblog. It is mainly a clearinghouse of links to other resources on the position of same-sex marriage in the history of Christianity. It has been slightly edited for this publication. There have been several postings online in the past few days of various…
Editor’s Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of the…
Editor’s Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…
Editor’s Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…
Editor’s Note: Following is the second part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…
Editor’s Note: Following is the first part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…
St. John Cassian, in his 75 year life lived at the turn of the fifth century, interacted with every major Christian figure of the Patristic Age, founded monasticism in the West, laid the theological foundation for the ‘Seven Deadly Sins’, wrote the papal brief for the position of the Roman See at the Third Ecumenical Council, and wrote the most read work…
Mercersburg Theology’s High Church Calvinism: A Dead End? In recent years a renewed interest in Mercersburg Theology has emerged among Calvinists. This can be seen by Keith Mathison’s Given For You: Reclaiming Calvin’s Doctrine of the Lord’s Supper (2002), W. Bradford Littlejohn’s The Mercersburg Theology and the Quest for Reformed Catholicity (2009) and Jonathan G. Bonomo’s Incarnation and Sacrament: The Eucharistic Controversy between Charles Hodge and John Williamson…