Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy

The title of this essay may startle many who assume that union of the Orthodox with the Non-Chalcedonians (the historic Coptic, Ethiopian, Eritrean, West Syrian (Syriac/Jacobite), Armenian, and Indian (Malankara) churches) is imminent. Such an assumption is due to ignorance among many Anglophone Orthodox of the criticism to which eminent Orthodox theologians in other countries have subjected the dialogue between the Orthodox…

St. Cyprian’s Seamless Garment: An Answer to Peter Leithart on Church Unity

I‘m very grateful for the dialogue that has emerged in recent weeks with regards to the catholicity, unity and uniqueness of the one Holy, Catholic and Apostolic Church, particularly in an engagement with the camp calling itself “Reformed Catholic” (a minority group within the general Reformed tradition), represented most prominently by Dr. Peter Leithart. One of the assertions that this group has…

“The Limits of the Church” by Fr. Georges Florovsky

The following piece by Protopresbyter Georges V. Florovsky was originally published in 1933 in Church Quarterly Review. Where Florovsky does not translate foreign phrases, we have supplied a translation in brackets for non-specialists. It is very difficult to give an exact and firm definition of a ‘sect’ or ‘schism’ (I distinguish the theological definition from the simple canonical description), since a sect…