I would very much like to be a Universalist. In terms of my Christian hope, in terms of my emotional attachments, I would love to believe that in the end, no one would harden their heart against the Love of our Lord Jesus Christ, all would repent and believe, and all would find salvation in the age to come. I believe that…
It’s been about 36 hours, but we’re still stunned at the death of Fr. Matthew Baker, the promising and brilliant priest-scholar who somehow seems to have been the friend of so many, beloved by so many, and called “the next Florovsky” by so many. With so many who connected so deeply to him, there have been many tributes being written in remembrance…
Friends, We just learned the very sad and shocking news that Fr. Matthew Baker, a promising, brilliant scholar and priest who has contributed a number of articles to this site and is the close friend of a number of us, passed away in a tragic car accident this evening while traveling home from his parish assignment in Connecticut. The following message has…
I must admit that it always bugs me a bit when someone tells me what I believe, especially when I do not actually believe it. And so the bug in my bonnet buzzed again a bit when I read Peter Leithart’s latest musings on liturgy over at First Things. In this piece, Leithart lets the Orthodox, Roman Catholics and other “high church”…
Introduction In a recent article at First Things, Peter Leithart laments the “high-churchism” of non-Protestant celebrations of the Eucharist. For Leithart, the essential difference between “high” and “low” liturgies is that of the preparatory rites—not necessarily the external ornaments of incense, bells, and vestments. Beyond mere simplicity, the Protestant or “Puritan” sacramentalism was one that eschewed excessive and unnecessary foreplay: The low-church Reformers…
I recently received the following question from a reader (slightly edited to remove identifying details): I am aware of one Orthodox church parish leaving one Orthodox group to go to another Orthodox group because of some issue. Doesn’t this kind of dispel the idea of the Orthodox being a unified church organization as it is in the case of the Roman Catholics?…
Eric Jobe’s recent series on justification (Part I, Part II, Part III) has spurred some discussion regarding the role of divine wrath in Orthodoxy. To simplify: Some readers seemed to believe that there was no place in Orthodoxy to speak of the wrath of God at all. Our salvation, to them, has nothing to do with deliverance from God’s wrath. Rather than…
By Fr. Gregory Hogg Commemoration of the Holy Innocents, 29 December 2014 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. John 6:51 The young children ask for bread, But no one…
By Mark Meador When formerly Protestant converts to Orthodoxy (or Roman Catholicism) recount the theological reasons for their conversion, it is not uncommon to hear among those reasons that they were persuaded by “the authority of the Church.” Once you become convinced of the Church’s authority, the telling goes, everything else falls into place. While this seems to be sufficient for the…
In a recent post at Glory to God for All Things, “The Un-Moral Christian,” Fr. Stephen Freeman critiques what he sees as common conceptions of Christianity as moral, defined as “the rules and standards by which we guide ourselves.” These, he writes, are external and can be described and discussed. They are the rules by which we choose how to behave and…