Response to Nicholas Marinides on Non-Chalcedonian Christology

We’ve received a note regarding a more thorough response from a Coptic writer, Mina Soliman, regarding Nicholas Marinides’s recent post, “Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy.” Mina is a lector (reader) of the Coptic Orthodox Archdiocese of North America. Here are some excerpts from his piece: You begin with the ecclesiological issues. One is left in a quandary over two traditions, split for…

Early Pentecostal Speaking in Tongues was About Foreign Languages

The following two excerpts are from the revised text of Orthodoxy and Heterodoxy: Finding the Way to Christ in a Complicated Religious Landscape, which is due for publication by Ancient Faith Publishing in December 2016 (see the full Table of Contents here). The chapter on Pentecostalism from which these sections are drawn is completely new for this edition. The “Parham” mentioned in…

Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy

The title of this essay may startle many who assume that union of the Orthodox with the Non-Chalcedonians (the historic Coptic, Ethiopian, Eritrean, West Syrian (Syriac/Jacobite), Armenian, and Indian (Malankara) churches) is imminent. Such an assumption is due to ignorance among many Anglophone Orthodox of the criticism to which eminent Orthodox theologians in other countries have subjected the dialogue between the Orthodox…

What’s in the Revised Orthodoxy & Heterodoxy? Here’s the TOC

I’m getting pretty close to done with my edits for the revised, expanded version of Orthodoxy and Heterodoxy, which is now available to order. The final word count will be about 125,000 136,000 words, which makes it about 75% 90% larger than the first edition (which was about 72,000 words). Now that I’m almost done we’re in the editorial stage, I can…

One Will per Nature per Person: A Response to Peter Leithart

Over at his First Things blog, ironically (or fittingly?) adorned with an icon of the baptism of Christ from the Arian baptistry of Theodoric the Ostrogoth, Peter Leithart has a novel idea about the problem of the wills of Christ: It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian…

Dec 2016: The Orthodoxy & Heterodoxy Revised, Updated & Expanded Edition

And here’s the answer to the question that gets asked of me nearly every day now: God willing, Ancient Faith Publishing will release the revised, expanded and updated edition of Orthodoxy & Heterodoxy in December 2016. What’s new? Besides being more than 50% larger and also being retooled to speak not only to the Orthodox but also the non-Orthodox, here are some…

Why Should Pentecostals Become Orthodox Christians? A Short Answer

The following is adapted from the working text for the revised, expanded edition of Orthodoxy and Heterodoxy: Finding the Way to Christ in a Complicated Religious Landscape, which is available as an updated podcast, with a new episode available weekly. The first edition of the book from 2011 is still available. This passage is adapted from the concluding passage of the all-new…

Orthodoxy and Heterodoxy 2.0 is now here. Here’s an excerpt.

Update: New episodes are now available at this link. As I’ve announced on social media and elsewhere, I’m in the process of producing an updated, revised, and expanded version of Orthodoxy and Heterodoxy—both the podcast and the book. New episodes of the podcast begin airing on Ancient Faith Radio on November 22. This new podcast series (and book!) represents a full revision,…

Review of ‘Orthodox Readings of Aquinas’ by Marcus Plested

Dylan Pahman [Note: A version of this review was published in The American Catholic Philosophical Quarterly 88, no. 1 (Winter 2014): 184-187. Published here with permission.] ORTHODOX READINGS OF AQUINAS. By Marcus Plested. Oxford: Oxford University Press, 2012. Pp. 276. $99.00 Hard Cover, ISBN: 978-0-19-965065-1. The encounter between the works of Thomas Aquinas and the Orthodox Church is often told in a…

A New Ecclesiology for the Orthodox Church?

Orthodox Christians often find themselves answering the following question: why is Orthodoxy divided along ethnic lines into different churches? At least officially, the answer to that question has been quite clear: we are not divided; we are one Church, united in faith and worship, with an administrative structure that organizes itself along local lines, in accordance with the ancient traditions and canon…