A new video from the Orthodox Christian Network (OCN) explores some of the basic grounds on which Christians of other traditions choose to become Orthodox Christians. The production value is a little sketchy at points (there seems to be a bit of awkward blue-screening in a couple of the early shots), and some historical details are glossed over (the schism at Chalcedon…
I once jumped off the southernmost point in the United States into the ocean, and the only way I was able to do it was to suck up my fear, hop off the cliff, and face what may. Or, rather, back what may. Ouch. I’ve been behind the scenes here at Orthodoxy and Heterodoxy doing very little but cheerleading for over a…
Even if I were somehow able to be convinced of Rome’s unique dogmas, stuff like the above is one of the main reasons I could never become a Roman Catholic. I have been told by Rome’s apologists that these kinds of things are really just “abuses” and that the “true” culture and worship of Rome shouldn’t be like this. But if a…
An Evangelical friend who is interested in Orthodoxy sent this link to me: Ten years ago I was a poverty-stricken Christian…and I didn’t even know it. My poverty was theological and it was the sad consequence of my arrogant sectarianism. By restricting my Christianity to the narrow confines of modern charismatic evangelicalism I suffered from a self-inflicted theological poverty. I needed the…
Editor’s Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of the…
Editor’s Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…
Editor’s Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…
Editor’s Note: Following is the second part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…
Editor’s Note: Following is the first part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination…
On May 12, 2013, at 8-9:30pm EDT / 5-6:30pm PDT, Fr. Andrew Stephen Damick, author of Orthodoxy and Heterodoxy: Exploring Belief Systems Through the Lens of the Ancient Christian Faith (Conciliar Press, 2011) appeared on the live call-in show “Ancient Faith Today with Kevin Allen.” The topic: “Who is a Christian?” Fr. Andrew and Kevin discussed the sensitive subject of defining who…