The Problem of Authority: How Do We Know What Is True?

By Mark Meador When formerly Protestant converts to Orthodoxy (or Roman Catholicism) recount the theological reasons for their conversion, it is not uncommon to hear among those reasons that they were persuaded by “the authority of the Church.” Once you become convinced of the Church’s authority, the telling goes, everything else falls into place. While this seems to be sufficient for the…

Patriarch Bartholomew on Union with Rome

Pope Francis of Rome recently made a visit to the Ecumenical Patriarchate and made a grand gesture of asking for the blessing of the Ecumenical Patriarch on himself and his church. So once again we are treated to all sorts of commentary from both the “left” and the “right” on the supposed imminent reunion with Rome, bolstered especially by words from the…

Georges Florovsky’s Model of Orthodox Ecclesiology

By Dr. Lewis Shaw From Window Quarterly 2, 3 (1991); ACRAG c. 1991. (Source) Editors’ note [from Window Quarterly]: George Florovsky (1892-1979) is one of the most eminent Russian theologians of this century. The son of a Russian priest, he graduated in arts at Odessa University (1916), subsequently lecturing there in philosophy (1919-20). Leaving Russia in 1920, he went first to Sofia…

Orthodoxy and the Problem of Choice: Converting Out of Postmodern Pluralism

C. S. Lewis once famously remarked that “mere” Christianity, as he conceived of it, …is… like a hall out of which doors open into several rooms…[and] it is in the rooms, not in the hall, that there are fires and chairs and meals. The hall is a place to wait in, a place from which to try the various doors, not a…

Protestants and a Churchless Tradition: “Sola” vs. “Solo” Scriptura

One of my ongoing fascinations is what I have come to refer to in my head as “the Evangelical appropriation of tradition.” Charismatics are celebrating Lent. Baptists are talking about the Eucharist. The inscrutable maybe-universalist and now Oprah-darling Rob Bell is even using the phrase the tradition. Maybe this tradition stuff isn’t so bad. I can branch out a little. I can…

Orthodoxy, Heterodoxy and “Ecumenism”: An Editorial

Recent discussions on some posts on this weblog, as well as some I’ve seen elsewhere on social media, have spurred questions about what the official positions of this site are, what my own positions are, etc. I have even had a few instances where commenters quoted to me from Orthodoxy and Heterodoxy, attempting to catch me in a contradiction with something I…

Do They See the Difference in Our Lives?: Encyclical on Ecumenism, the Pope and the Patriarch

Translator’s Note: His Eminence Nicholas (Hatzinikolaou) is metropolitan bishop of Mesogaia and Lavriotiki, suburban areas of Athens, Greece. He studied physics in Thessaloniki, Harvard, and MIT (receiving his PhD from the latter), and went on to work for NASA. His career took a decidedly different turn, however, when, after several years on Mt Athos, he became a monk in 1989 at the…

Did the Ecumenical Patriarch say that the Church is divided?: Response to an Anonymous Greek Orthodox Priest

An anonymous piece by a self-identified Greek Orthodox priest entitled “On the Recent Events in Jerusalem and their Ecclesiological Underpinnings” has recently been circulating in response to the recent meeting in Jerusalem by Ecumenical Patriarch Bartholomew and Pope Francis, especially regarding certain statements by the Ecumenical Patriarch about the Church being “divided in time” and its ecclesiological ramifications. It’s been republished in…

Did the Father Abandon Christ on the Cross?

Of all of the seven last sayings of Christ on the cross, perhaps the most puzzling is the Cry of Dereliction. Recorded only in Matthew 27:46 and Mark 15:34, both in Aramaic and in Greek translation, this phrase was even somewhat confusing to its first hearers who pondered that he was calling Elijah. Matthew 27:46-47 NKJV Mark 15:34-35 NKJV And about the…

Which Path to Church Unity? Recognition vs. Reception

From time to time, my friends and I get into a discussion about Christian unity.  Anglicans and Roman Catholics seem to be especially eager to reunite with the Orthodox and I have to explain why such efforts are difficult, if not improbable.  This position is often met with frustration and perplexity: Why can’t we just be one?  What’s the hang up?  I began…