Are Conversions to Orthodoxy Tragic? A Response to Leithart

In his latest post at First Things, Leithart laments about 'cross-Christian conversions,' naming them 'tragic.' Are such conversions really tragic, or has Leithart missed the mark when it comes to explaining the Orthodox-Catholic vision of the Church and Holy Tradition?

Necromancy, Idolatry and the Superiority of Protestant Culture

Once in a while, someone writes or says something about Orthodoxy (and, in this case, several related traditions) that is just so incorrect in so many ways that one doesn’t really even know where to begin. This is one of those times. It’s one thing to disagree with a tradition. It’s something else entirely to get the basic facts about it so…

Same-Sex Pair Uses Orthodox Wedding Service

[HuffPo] Manhattan saw many couples married that day, but one wedding was different, not only because it was two men being married in a Christian church, nor because they were joined by 80 supportive family members, nor even because it was a fully legal marriage of a same-sex couple, but also because two thinly handcrafted silver metal hoops, seven inches in diameter,…

The Doctrine of Transubstantiation in the Orthodox Church

Does the Orthodox Church believe in “transubstantiation” (μετουσίωσις in Greek) with regards to the Eucharist? Or is that only used in the Latin (Roman Catholic) church? There’s certainly a lot of confusion and conflicting information out there, so let’s take a closer look. As a long-time blogger, I can vouch for the necessity of extending grace towards a writer when they are…

Conversions and Conversions: Romanians between Orthodoxy and Evangelicalism

The following by guest author Mihai Oara is in response to the 2006 Gospel Coalition piece John’s Story: Why I Left Eastern Orthodoxy for Evangelicalism. While in the United States we can see many conversions of Evangelicals to Orthodoxy, the situation is quite the reverse in traditional Orthodox countries. This phenomenon is relatively easy to explain in a purely mathematical way: if…

“A Premodern Sacramental Eclectic”?: Evangelicals Reaching for Tradition

An Evangelical friend who is interested in Orthodoxy sent this link to me: Ten years ago I was a poverty-stricken Christian…and I didn’t even know it. My poverty was theological and it was the sad consequence of my arrogant sectarianism. By restricting my Christianity to the narrow confines of modern charismatic evangelicalism I suffered from a self-inflicted theological poverty. I needed the…

Medical Study “Proves” Speaking in Tongues has Divine Origin

The video above is from several years ago, but I came across it and thought it was worth commenting on briefly. This is interesting in a number of ways. One major drawback in the reporting is that the Pentecostal practice of speaking in tongues (glossolalia) is not presented as what it is — the practice of only one sector of Protestantism. Rather,…

Is There Really a Patristic Critique of Icons? (Part 5 of 5)

Editor’s Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of the…

Is There Really a Patristic Critique of Icons? (Part 4 of 5)

Editor’s Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…

Is There Really a Patristic Critique of Icons? (Part 3 of 5)

Editor’s Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their…