Over at his First Things blog, ironically (or fittingly?) adorned with an icon of the baptism of Christ from the Arian baptistry of Theodoric the Ostrogoth, Peter Leithart has a novel idea about the problem of the wills of Christ: It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian…
I must admit that it always bugs me a bit when someone tells me what I believe, especially when I do not actually believe it. And so the bug in my bonnet buzzed again a bit when I read Peter Leithart’s latest musings on liturgy over at First Things. In this piece, Leithart lets the Orthodox, Roman Catholics and other “high church”…
Introduction In a recent article at First Things, Peter Leithart laments the “high-churchism” of non-Protestant celebrations of the Eucharist. For Leithart, the essential difference between “high” and “low” liturgies is that of the preparatory rites—not necessarily the external ornaments of incense, bells, and vestments. Beyond mere simplicity, the Protestant or “Puritan” sacramentalism was one that eschewed excessive and unnecessary foreplay: The low-church Reformers…
Over at First Things, R. R. Reno reflects as a Roman Catholic on his recent attendance at Peter Leithart’s Future of Protestantism conference, in which Leithart et al advocated for a post-Protestant future, especially in terms of what Leithart calls “Reformed Catholicism.” Reno notes that, while Protestants like Leithart may be looking at engaging with Catholicism to imagine their own future, Catholics…
Peter Leithart is a prolific writer, and this typically necessitates that one be a prolific reader, as well. He often shares insights from his current reads over at First Things, and there was an example of this Friday (Dec. 6) where he shared thoughts on Andrew Louth’s Introducing Eastern Orthodox Theology (IVP/SPCK 2013). In this particular entry, Leithart offers brief commentary in…
In his latest post at First Things, Leithart laments about 'cross-Christian conversions,' naming them 'tragic.' Are such conversions really tragic, or has Leithart missed the mark when it comes to explaining the Orthodox-Catholic vision of the Church and Holy Tradition?
Peter Leithart (a minister in the PCA, author of multiple books on theology, literature, etc.) has recently re-blogged some thoughts from a counterpart in the “Federal Vision” movement, Rich Bledsoe. These thoughts were directed towards both Roman Catholicism and the Eastern Orthodox Church. For those unaware (likely the vast majority of you), the “Federal Vision” is a theological movement within present-day Reformed Presbyterianism,…
I know we’ve posted a number of responses to Leithart over the past several weeks, but his work is actually quite interesting and (we think) worthy of response. If anything, we respond out of respect for someone who’s engaging in his theology. Almost as if yesterday’s post summoned him forth, Dr. Peter Leithart tweeted today: I somewhat cynically read this as both…
It has always been one of the central claims of the Protestant Reformation that what was being reformed was a distortion of Christian life. The foundational narrative of the Reformation has always been precisely one of return, which is why the watchwords ad fontes (“to the sources”) rang with such power. With an embrace of sola scriptura, it was believed the Protestant…
I‘m very grateful for the dialogue that has emerged in recent weeks with regards to the catholicity, unity and uniqueness of the one Holy, Catholic and Apostolic Church, particularly in an engagement with the camp calling itself “Reformed Catholic” (a minority group within the general Reformed tradition), represented most prominently by Dr. Peter Leithart. One of the assertions that this group has…
