Chalcedonian Orthodoxy and Non-Chalcedonian Heterodoxy

The title of this essay may startle many who assume that union of the Orthodox with the Non-Chalcedonians (the historic Coptic, Ethiopian, Eritrean, West Syrian (Syriac/Jacobite), Armenian, and Indian (Malankara) churches) is imminent. Such an assumption is due to ignorance among many Anglophone Orthodox of the criticism to which eminent Orthodox theologians in other countries have subjected the dialogue between the Orthodox…

One Will per Nature per Person: A Response to Peter Leithart

Over at his First Things blog, ironically (or fittingly?) adorned with an icon of the baptism of Christ from the Arian baptistry of Theodoric the Ostrogoth, Peter Leithart has a novel idea about the problem of the wills of Christ: It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian…

“Show us the Father” – How The Father May or May Not be Depicted in Orthodox Iconography

Read through any collection of Gary Larson’s The Far Side cartoons, and you will doubtless come across a cartoon image of God as an old man, usually gigantic in proportion and surrounded by the clouds of “heaven.”  This kind of cartoon image has become the popular depiction of God within our popular culture, from the Sunday morning funny papers to popular films such as Monty Python…

Did the Father Abandon Christ on the Cross?

Of all of the seven last sayings of Christ on the cross, perhaps the most puzzling is the Cry of Dereliction. Recorded only in Matthew 27:46 and Mark 15:34, both in Aramaic and in Greek translation, this phrase was even somewhat confusing to its first hearers who pondered that he was calling Elijah. Matthew 27:46-47 NKJV Mark 15:34-35 NKJV And about the…

Why I Stopped Being a Calvinist (Part 5): A Deformed Christology

By Robin Phillips A Deformed Christology About the same time that my wife and I started to question Monergism, we began to be interested in the early ecumenical councils of the church. We were fascinated to learn that the Sixth Ecumenical Council (680-681) had provided a framework for understanding the relationship between the human and the divine when it rejected the heresies…

Leithart on Sophiology and Andrew Louth

Peter Leithart is a prolific writer, and this typically necessitates that one be a prolific reader, as well. He often shares insights from his current reads over at First Things, and there was an example of this Friday (Dec. 6) where he shared thoughts on Andrew Louth’s Introducing Eastern Orthodox Theology (IVP/SPCK 2013). In this particular entry, Leithart offers brief commentary in…

The “Biblical” Argument for Abortion

A fellow pro-life friend of mine recently sent me a post by the theologically and politically liberal Christian writer Fred “Slactivist” Clark in favor of abortion titled The ‘biblical view’ that’s younger than the Happy Meal. It begins this way: In 1979, McDonald’s introduced the Happy Meal. Sometime after that, it was decided that the Bible teaches that human life begins at…