Over at his First Things blog, ironically (or fittingly?) adorned with an icon of the baptism of Christ from the Arian baptistry of Theodoric the Ostrogoth, Peter Leithart has a novel idea about the problem of the wills of Christ: It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarianā¦
I must admit that it always bugs me a bit when someone tells me what I believe, especially when I do not actually believe it. And so the bug in my bonnet buzzed again a bit when I read Peter Leithart’s latest musings on liturgy over at First Things. In this piece, Leithart lets the Orthodox, Roman Catholics and other “high church”ā¦
Introduction In a recent article atĀ First Things, Peter Leithart laments the āhigh-churchismā of non-Protestant celebrations of the Eucharist. For Leithart, the essential difference between āhighā and ālowā liturgies is that of the preparatory ritesānot necessarily the external ornaments of incense, bells, and vestments. Beyond mere simplicity, the Protestant or āPuritanā sacramentalism was one that eschewed excessive and unnecessary foreplay: The low-church Reformersā¦
Over at First Things, R. R. Reno reflects as a Roman Catholic on his recent attendance at Peter Leithart’s Future of Protestantism conference, in which Leithart et al advocated for a post-Protestant future, especially in terms of what Leithart calls “Reformed Catholicism.” Reno notes that, while Protestants like Leithart may be looking at engaging with Catholicism to imagine their own future, Catholicsā¦
Peter Leithart is a prolific writer, and this typically necessitates that one be a prolific reader, as well. He often shares insights from his current reads over at First Things, and there was an example of this Friday (Dec. 6) where he shared thoughts on Andrew Louth’s Introducing Eastern Orthodox Theology (IVP/SPCK 2013). In this particular entry, Leithart offers brief commentary inā¦