On September 24, 2018, the “Orthodoxy in Dialogue” website published an open letter to the Assembly of Canonical Orthodox Bishops of the United States of America, calling upon them to make a radical revision of the sexual ethical teachings of the Orthodox Church. The following is a point-for-point response, arranged roughly according to topic, with relevant quotes from the OiD piece. AbortionâŚ
In the past few days Metropolitan Kallistos Ware has generated more discussion of his thought than at any other time in recent memory. The venerable Metropolitan wrote the foreword to the newest edition of The Wheel, a journal ostensibly dedicated to questions of Orthodox theology and praxis. More specifically, this edition of The Wheel focused on human being and sexuality, particularly questionsâŚ
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. âRomans 8:18 And Jesus, looking at him, loved him, and said to him, âYou lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.â At that sayingâŚ
Public Orthodoxyâs recent post by Giacomo Sanfilippo on âConjugal Friendshipâ claimed to take a postmodern approach to sacramental conjugality in Orthodox Christianity, but ended up falling into ethnophyletic and gnostic heresies from an Orthodox standpoint.
Relevant to several recent postings here on same-sex marriage is this May 2012 piece from the Roads From Emmaus weblog. It is mainly a clearinghouse of links to other resources on the position of same-sex marriage in the history of Christianity. It has been slightly edited for this publication. There have been several postings online in the past few days of variousâŚ
[HuffPo] Manhattan saw many couples married that day, but one wedding was different, not only because it was two men being married in a Christian church, nor because they were joined by 80 supportive family members, nor even because it was a fully legal marriage of a same-sex couple, but also because two thinly handcrafted silver metal hoops, seven inches in diameter,âŚ
The historical and cultural context of the Eastern Orthodox Church has meant that She has not had to grapple with many of the same questions as Christians in the West. The instability of the West following the barbarian invasions, together with the role that the papacy played in bringing some measure of religious and political stability following the fall of the WesternâŚ
The following article was originally published on the Roads from Emmaus weblog in May of 2012, just after the passage of a constitutional amendment defining marriage by the state of North Carolina. Given recent national-level discussions about marriage in the United States and what they mean for the theology of man, and especially given that the Supreme Court opined that legal supportâŚ
(Christianity Today) Brian McLaren, author of A New Kind of Christian and a prominent Christian speaker, led a non-traditional marriage commitment ceremony this weekend, according to The New York Times. Held at the Audubon Naturalist Society in Chevy Chase, Maryland, this ceremony included “traditional Christian elements,” but no bride. And the groom—one of them—was McLaren’s son, Trevor McLaren. The Times reports thatâŚ
