Is it possible to receive an unbaptized person into the Orthodox Church without baptizing him? What would it mean to do such a thing? You might not expect a book about the Second Vatican Council to elicit such questions from Orthodox sacramental theology but Fr. Peter Heersās 2015 doctoral thesis, published with the title The Ecclesiological Renovation of Vatican II (ERV2), doesā¦
Catholic University professor C. C. Pecknold has a column out today regarding the failure of “synodality” in the modern Roman Catholic Church as practiced under Pope Francis. There is a reference there to Orthodox conciliarity: Governance within Orthodoxy is built not around the papacy but around āsister churchesā gathering together for collaborative, deliberative self-governance in synodal assembly. It is important to understandā¦
Dylan Pahman [Note: A version of this review was published in The American Catholic Philosophical Quarterly 88, no. 1 (Winter 2014): 184-187. Published here with permission.] ORTHODOX READINGS OF AQUINAS. By Marcus Plested. Oxford: Oxford University Press, 2012. Pp. 276. $99.00 Hard Cover, ISBN: 978-0-19-965065-1. The encounter between the works of Thomas Aquinas and the Orthodox Church is often told in aā¦
I happened upon this article today. Here’s an excerpt: Like St. Paul before him, St. Ignatius, in his capacity as Bishop of Antioch, is writing with authority against those who break off from the Church founded by Christ. Anyone, says Ignatius, who walks in heresyāthat is, against the teachings of Ignatius and the other appointed Bishopsāis, alarmingly, āout of sympathy with theā¦
I recently received the following question from a reader (slightly edited to remove identifying details): I am aware of one Orthodox church parish leaving one Orthodox group to go to another Orthodox group because of some issue. Doesn’t this kind of dispel the idea of the Orthodox being a unified church organization as it is in the case of the Roman Catholics?ā¦
An anonymous piece by a self-identified Greek Orthodox priest entitled “On the Recent Events in Jerusalem and their Ecclesiological Underpinnings” has recently been circulating in response to the recent meeting in Jerusalem by Ecumenical Patriarch Bartholomew and Pope Francis, especially regarding certain statements by the Ecumenical Patriarch about the Church being “divided in time” and its ecclesiological ramifications. It’s been republished inā¦
Does the Orthodox Church believe in “transubstantiation” (Ī¼ĪµĻĪæĻ ĻĪÆĻĻĪ¹Ļ in Greek) with regards to the Eucharist? Or is that only used in the Latin (Roman Catholic) church? There’s certainly a lot of confusion and conflicting information out there, so let’s take a closer look. As a long-time blogger, I can vouch for the necessity of extending grace towards a writer when they areā¦
Even if I were somehow able to be convinced of Rome’s unique dogmas, stuff like the above is one of the main reasons I could never become a Roman Catholic. I have been told by Rome’s apologists that these kinds of things are really just “abuses” and that the “true” culture and worship of Rome shouldn’t be like this. But if aā¦
An Evangelical friend who is interested in Orthodoxy sent this link to me: Ten years ago I was a poverty-stricken Christianā¦and I didnāt even know it. My poverty was theological and it was the sad consequence of my arrogant sectarianism. By restricting my Christianity to the narrow confines of modern charismatic evangelicalism I suffered from a self-inflicted theological poverty. I needed theā¦
Enormous theological ignorance and bad reading exploded onto the scene this week: Pope Francis Says Atheists Who Do Good Are Redeemed, Not Just Catholics (An earlier version had this headline: “Pope Francis Says All Who Do Good Are Redeemed – Atheists included.”) (Huffington Post) Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus,ā¦