The Doctrine of Transubstantiation in the Orthodox Church

Does the Orthodox Church believe in “transubstantiation” (μετουσίωσις in Greek) with regards to the Eucharist? Or is that only used in the Latin (Roman Catholic) church? There’s certainly a lot of confusion and conflicting information out there, so let’s take a closer look. As a long-time blogger, I can vouch for the necessity of extending grace towards a writer when they are…

Is There Really a Patristic Critique of Icons? (Part 5 of 5)

Editor’s Note: Following is the final entry in a 5-part series by Gabe Martini addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A…

Is There Really a Patristic Critique of Icons? (Part 4 of 5)

Editor’s Note: Following is the fourth part in a 5-part series by Gabe Martini addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of…

Is There Really a Patristic Critique of Icons? (Part 3 of 5)

Editor’s Note: Following is the third part in a 5-part series by Gabe Martini addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of…

Is There Really a Patristic Critique of Icons? (Part 2 of 5)

Editor’s Note: Following is the second part in a 5-part series by Gabe Martini addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the…

Is There Really a Patristic Critique of Icons? (Part 1 of 5)

Editor’s Note: Following is the first part in a 5-part series by Gabe Martini addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the…

Should I want everyone to become Orthodox?

I recently ran across on Facebook a group named “Catholic & Orthodox: Steps Towards a Reunited Church,” which naturally interested me since I am, among other things, keen to understand how Orthodoxy compares and relates with Rome and vice versa. It’s always hard to figure out exactly what the character of these groups is at first blush, even from reading their official…

In Defense of Dogma

The following article was originally published on the Roads from Emmaus weblog in March of 2011. It has been revised for this publication. An encounter by my wife with a Unitarian Universalist has set me thinking again upon what I believe is one of the great Christian evangelistic questions of our time: We now have to make the case for dogma. We…

Chalcedon: The Triumph of Cyril, not Leo

Over at John Sanidopoulos’s Mystagogy website, we read the following regarding the Fourth Ecumenical Council, a quotation from the late Fr. John Romanides: Theologians of the Vatican have been supporting their position that Leo of Rome and his Tome became the basis of the decisions of the Fourth Ecumenical Council of 451 which, according to them, supposedly corrected the monophysitic and theopassion…

The One True Church and the Partisans of Anti-Ecclesiology

I believe that the church in which I was baptized and brought up ‘is’ in very truth ‘the Church’, i.e. ‘the true’ Church and the ‘only’ true Church . . . I am therefore compelled to regard all other Christian churches as deficient, and in many cases can identify these deficiencies accurately enough. Therefore, for me, Christian reunion is simply universal conversion…