Sixth Sunday after Pentecost / Sixth Sunday of Matthew, July 8, 2018 Romans 12:6-14; Matthew 9:1-8 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Today I would like to speak about blessing and cursing. Our epistle reading from Romans 12 ends with this verse: āBless those who persecute you; bless, and do not curseāā¦
Sunday of the Canaanite Woman, February 14, 2016 II Corinthians 6:16b-18, 7:1; Matthew 15:21-28 Rev. Fr. Andrew Stephen Damick In the name of the Father and of the Son and of the Holy Spirit, one God. Amen. āYou are a temple of the living God, even as God has said: āI will dwell in them, and walk among them; and I will be theirā¦
In her review of Kyriakos Markides’s Gifts of the Desert, Frederica Mathewes-Green says she had a hard time finding Jesus in the book: Markidesā previous book, āThe Mountain of Silenceā (2001), was read eagerly by those interested in Orthodox spirituality, chiefly because he had faithfully transcribed taped conversations with a monk trained on Mt. Athos, Father Maximos. Though Markides himself seemed not wholly onā¦
Today I read the comments on this YouTube video. I know, I know—YouTube comments generally are the lowest form of discourse on the Internet, and I wasn’t terribly surprised to see that someone thought that the musical line “Most Holy Mother of God, save us” was “blasphemous.” (He preferred to hear his blasphemy in Latin, apparently.) I must admit to being a bit baffled,ā¦
I read this morning that actress Jennifer Aniston (whose family name is Anastasakis and whose godfather is Telly Savalas) had declared that going makeup-free in her new film Cake was “dreamy and empowering and liberating.” I don’t normally bother with celebrity news, but of course when using social media, it’s hard to escape it. This caught my eye, though, because it struck me asā¦
I do not know how aware most folks are of what books shape their basic imaginations—the formation that to a large part determines what brings them delight, what strikes them as worth attention, what gives them a vocabulary for the world. For me, there are really two sources that give me that shape—the Bible and the fiction works of J. R. R. Tolkien. Thisā¦
I was recently passed on a question by my grandmother from some of my non-Orthodox relations who live out in the mountains of Western North Carolina. The question was whether, in my preaching, there is room for a “personal Gospel.” I must be honest that I don’t know exactly what that phrase means, but I cannot imagine they are asking whether I am “allowed”ā¦
