Why put these resurrectional themes into a psalm about judging the gods, about putting the fallen angels in their place and working justice upon them? It is because the whole cosmic narrative of the Scripture is about the war begun by these fallen ones against God.
The targeted demonic attacks we experience especially in this holy season are real, and we can spot them because of how they are so specifically designed to pull us away from participating in it. But these things do indeed come out by prayer and fasting.
You will be in communion with something, even pigs, even demons. There is no neutral space. You have to eat.
Reading Tolkien as well as mythology and folklore can help us to re-enchant the world and thus engage more fully with the unseen world as it truly is.
I refuse to participate in cancel culture of any sort. And I refuse to let it govern any of my advice or decisions. For me, the question is always whether what we are doing brings people to be faithful to Christ.
How does the study of myth and legend contribute to mankind at a time like this? Are there are not starving people to feed, injustices to be set right, and cults of evil to be put down?
I hope that I will become a better Christian, better husband, better father, better priest, better communicator, better story-teller and better writer. Because in the end, everything is one. And de-fragmenting ourselves in Christ is one way of seeing what this life is about.
Just because something is conventional doesn't mean that it's the whole of Orthodox Christianity. Let's break the false domes of our conventional universe of discourse and look up to see the very dome of heaven.