I believe that the church in which I was baptized and brought up âisâ in very truth âthe Churchâ, i.e. âthe trueâ Church and the âonlyâ true Church . . . I am therefore compelled to regard all other Christian churches as deficient, and in many cases can identify these deficiencies accurately enough. Therefore, for me, Christian reunion is simply universal conversion to Orthodoxy.âŠ
In my previous post, a comment from a Protestant challenged me to argue for Lent purely from Scripture, also saying that his own experience of Lent, like Mark Galli’s, was pretty miserable. That led me to consider that I actually had left several important things out in the previous post, most especially touching upon the question of the dualism of Evangelicals and what thatâŠ
Update: This post is now available as an audio recording at Ancient Faith Radio. Mark Galli recently posted an article entitled Giving Up Self-Discipline for Lent which is actually a fairly fascinating look into what Lenten ascetical effort looks like from within a Pietist tradition. Pietism is, in brief, the belief that the private relationship with God is paramount and that doctrine and sharedâŠ
The above video by Jefferson Bethke has been making the rounds lately via various bits of social media. A few people have sent it to me to ask what I think. This touches on a lot of themes that I’ve written on before, and while it doesn’t particularly make any new theological claims—it’s really just a sort of standard, monergistic, anti-ecclesial, sentimentalist Evangelical Protestantism—forâŠ
The following is a somewhat expanded and revised version of a post I made five months ago, the last time the Rapture didn’t happen. From suggestions that we should all release blow-up dolls filled with helium at exactly noon on May 21, to an invitation on Facebook for post-Rapture looting (here’s the Oct. 21 event; after all, many cars will be “unmanned,” you know),âŠ
In light of yesterday’s post, I thought it might be useful to comment on the “other” side of the questions of inter-religious relations. By no means is this a sort of antithesis of yesterday’s thesis. Indeed, I believe a vigorous engagement precisely on doctrinal terms is the basis on which the best inter-religious friendships can occur. I’ve known some good men who have beenâŠ
A number of updates and goings-on of variable interest: Book News: Conciliar Press tells me that Orthodoxy and Heterodoxy is selling very well. Thank you to all who have bought copies, recommended it to friends, or written reviews! I honestly had no idea when I did the original parish lectures in Charleston and then repeated them in Emmaus that they’d get so far awayâŠ
