When Christ comes into the world to save the world, He does so not to erase everything that is present but rather to save and to magnify whatever is good.
During this Nativity fast / Advent season, I’ve decided to take up a challenge I’ve not done for over a year—40 days of blogging. So beginning today and continuing through Christmas Eve, I’ll be posting every day on this weblog (I still really dislike the word blog even though it’s well-established now). This will include sermons (yes, I know I’m a couple weeks behind!),âŠ
On page 20 of An Introduction to God appears this footnote: Orthodoxy makes no definitive statement about exactly how God created the universe or in what amount of time. The important point is that He did create it ex nihilo, out of nothing. The footnote is connected with this text: “In the beginning, God created the universe, including mankind, whom He placed at theâŠ
…we are supposed to act with great deference to natural rhythms and patterns when it comes to nature âout there,â but extendâby government fiat, if necessaryâthe greatest possible technological control over human reproductive rhythms and patterns. We should learn to live with and in nature out there, but conquer nature in here. To what can one attribute this fundamental contradiction? Peter J. Deneen, âForwardââŠ
The world is trying the experiment of attempting to form a civilized but non-Christian mentality. The experiment will fail; but we must be very patient in awaiting its collapse; meanwhile redeeming the time; so that the Faith may be preserved alive through the dark ages before us; to renew and rebuild civilization, and to save the world from suicide. —T. S. Eliot, “Thoughts AfterâŠ
Both parts of my talk, The Transfiguration of Place: An Orthodox Christian Vision of Localism, are now available via Ancient Faith Radio. Get them here: Part 1, Part 2 I have to say that this is one of my favorites among the things I’ve written. A number of folks have actually asked me to expand this into a book, but I don’t think IâŠ
The following is a repost from last year of the sermon I gave on Sunday, August 1, 2010. Happy Lammas! In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Today, letâs spend some time thinking about bread. I donât think we have any British wheat or grain farmers here, but if you were such aâŠ