As co-heirs with Christ, today we are offered in His holy temple along with Him. Today we share in His place as the first-born, both receiving and distributing the inheritance of God to all our siblings. And today we do so as a royal priesthood, both priests and kings, bringing God’s presence even to the nations.
Let’s not feed ourselves to the water dragons. Let’s enter with Jesus into the waters to crush the heads of the dragons who lurk there.
Since I’ve been online for over 25 years now, and around Orthodoxy online for more than 22 of them, I thought I would mention some things I’ve noticed over the years.
If we are to believe the moral revisionists, it’s possible that what brings you death today might instead bring you life tomorrow. This is nonsense, and this is anti-Christian nonsense.
The claim that dogma is absolute but morality can be revised is a repackaging of a sixteenth-century Protestant dilemma, conditioned by a seventeenth-century German Protestant movement.
When you see people claiming that dogma is non-negotiable but morality can be revised, you can remind them that the original dogma was about morality and also about idolatry. And since those two things are always linked in Scripture, you can also use your discernment to figure out what they’re worshiping instead of the one true God.
This world has many dimensions that we do not see. And they would be frightening if the Lord opened our eyes fully to their reality.
We are fragmented. We are compartmentalized. If we will seek to reintegrate our lives by prayer being in everything and by everything being in prayer, then I believe that we will find new joy, a new song, new vitality in each of our lives and in our common life both as a parish and as the whole Orthodox Church.