Today is the beginning of Great Lent for most Orthodox Christians (a handful of Western Rite Orthodox Christians will begin with their Ash Wednesday the day after tomorrow), and I’ve decided to try my hand at doing 40 days of blogging—posting at least once a day from today through the Friday before Lazarus Saturday. This is my first post for Great Lent. Today Iā¦
I read this morning that actress Jennifer Aniston (whose family name is Anastasakis and whose godfather is Telly Savalas) had declared that going makeup-free in her new film Cake was “dreamy and empowering and liberating.” I don’t normally bother with celebrity news, but of course when using social media, it’s hard to escape it. This caught my eye, though, because it struck me asā¦
The following is essentially a piecing together of selections from a Facebook thread in which I participated today. The following quotation led off the discussion: We have become fascinated by the idea of bigness, and we are quite convinced that if we can only āstage’ something really big before the world, we will shake it, and produce a mighty religious awakening. – D. Martinā¦
Both parts of my talk, The Transfiguration of Place: An Orthodox Christian Vision of Localism, are now available via Ancient Faith Radio. Get them here: Part 1, Part 2 I have to say that this is one of my favorites among the things I’ve written. A number of folks have actually asked me to expand this into a book, but I don’t think Iā¦
As I think probably happens to just about every clergyman who has some sort of media presence (even one so minor as mine), I get requests every so often from folks essentially to do the job that their local pastor should be doing. Now, it may be that they don’t have a local pastor, perhaps because there is no Orthodox church near them, becauseā¦
The following is Part III of a talk I gave on April 2nd at the St. Emmelia Orthodox Homeschooling Conference at the Antiochian Village. The full talk is entitled “The Transfiguration of Place: An Orthodox Christian Vision of Localism.” Read Part I and Part II. There are six parts in all. We use the word community to mean a lot of different things theseā¦
I sometimes encounter folks who tell me that they are “spiritual but not religious” (SBNR). I wish I asked more often what exactly that is supposed to mean, though I am usually held back from asking by a strong suspicion that such a statement is not meant to undergo any sort of scrutiny. But what does it mean, anyway? This post is a reflectionā¦
Ecology was never particularly a subject I thought I would find myself thinking too much about, much less writing about, but it seems to keep coming to the fore for me, especially as I’ve begun to apprehend more of its theological, rather than secular/political, significance. Framing this theological vision in terms of “the story of home” (which is one literal rendering of oikologia, fromā¦
