When the gospel began to be preached, forgiveness from God was a revelation, something new that was outside of anyone’s expectation of how a god should operate.
Sexual immorality is a kind of evil that introduces corruption into a person and his community in a way that is deep and damaging like almost nothing else is.
If we read the parable of the Publican and Pharisee merely as a morality tale about being humble rather than prideful, we miss how it is placed in the larger narrative of the Scripture and all the revelation of God.
As co-heirs with Christ, today we are offered in His holy temple along with Him. Today we share in His place as the first-born, both receiving and distributing the inheritance of God to all our siblings. And today we do so as a royal priesthood, both priests and kings, bringing God’s presence even to the nations.
Let’s not feed ourselves to the water dragons. Let’s enter with Jesus into the waters to crush the heads of the dragons who lurk there.
When you see people claiming that dogma is non-negotiable but morality can be revised, you can remind them that the original dogma was about morality and also about idolatry. And since those two things are always linked in Scripture, you can also use your discernment to figure out what they’re worshiping instead of the one true God.
This world has many dimensions that we do not see. And they would be frightening if the Lord opened our eyes fully to their reality.
We are fragmented. We are compartmentalized. If we will seek to reintegrate our lives by prayer being in everything and by everything being in prayer, then I believe that we will find new joy, a new song, new vitality in each of our lives and in our common life both as a parish and as the whole Orthodox Church.