To be the sons of God, we do the works of the Father in heaven. If we instead do the works of the devil—which are sin—then he is our father instead. And if we do the works of the Father, then we become equal to the angels, the original “sons of God” who do His works.
Having been given this outpost of Paradise, this place where God’s holiness may be encountered with preparation, where the cherubim with the flaming sword welcome us in instead of turning us away, we are commanded to expand this Paradise into the world.
Deep within every human person is the desire to be like God—to be immortal, to achieve and experience the fullest possible potential, to see reality as it truly is, to be elevated above the mundanity and struggle of this earthly existence.
Sometimes, God makes decisions that really are for the good of everyone involved that, if we made them, would almost certainly not be. But we’re not God, and we don’t know jack.
Why put these resurrectional themes into a psalm about judging the gods, about putting the fallen angels in their place and working justice upon them? It is because the whole cosmic narrative of the Scripture is about the war begun by these fallen ones against God.
The targeted demonic attacks we experience especially in this holy season are real, and we can spot them because of how they are so specifically designed to pull us away from participating in it. But these things do indeed come out by prayer and fasting.
You will be in communion with something, even pigs, even demons. There is no neutral space. You have to eat.
The cosmic war between God and His enemies the fallen angels is going on all around us and even within us. And we have been given the Cross, the very Staff of God, as a weapon against the demons.