The Prophet, Forerunner, and Baptist John

The figure of St. John the Forerunner looms large in the Gospels and the Acts of the Apostles, even long after his death had been recorded.  This reflects his great historical importance in 1st century Judea, as reflected in the writings of Josephus amongst other places.  His coming as the forerunner of the Messiah was prophesied within the Hebrew scriptures and the return of the Prophet Elijah, St. Elias, was one of the markers of the coming of the expected Christ well-known to Jewish communities of the era.  This prominence is reflected in the Orthodox iconographic tradition in which he stands at the left hand of Christ enthroned.  He serves as the link between the Old Testament prophets and the…

Psalm 68 and the Gospel of Jesus Christ

The scripture readings assigned to the Sunday after Theophany in the Orthodoxy Church, Ephesians 4:7-13 and Matthew 4:12-17 are bound together thematically by Psalm 68 (67 in the Greek numbering).  This Psalm is quoted, and slightly adapted, by St. Paul who gives to the Psalm the interpretation which would later enshrine it in Paschal liturgics.  It also, however, connects to the geographical themes set out by St. Matthew as Christ’s public ministry begins following his baptism by St. John the Forerunner.  Understanding the way in which Ss. Matthew and Paul use this Psalm to characterize the life, death, resurrection, and ascension of Christ is important to understanding the very meaning of the term ‘gospel’ as it is applied to our…

Theophany and River Gods

The Orthodox Church has always taught that the background against which the scriptures and scriptural events are rightly understood is preserved within Holy Tradition.  Holy Tradition is the life of the Holy Spirit within the church, but how precisely this functions is often misunderstood.  Sometimes it is thought to be some sort of secret additional knowledge, beyond the scriptures or the public proclamation of the church passed down orally.  This sort of idea, however, is roundly condemned by the Fathers in their contest against Gnosticism.  What separates Christianity from Gnosticism, they argue, is that Christianity has always publicly proclaimed the same faith delivered once and for all to the saints.  A prime example of how tradition ‘works’ can be seen…