The Angels Who Left Their Former Estate

In a previous post, the giants of the Old Testament, who came into being through demonic sexual immorality, were discussed.  Only brief comments were made at that time about their angelic “parents”.  These angelic beings, however, play an important role in the unfolding of the Old Testament and in New Testament theology.  In another post, the three events of Genesis 1-11 which might be termed a ‘fall’ of humanity were discussed.  It was commonplace in the Fathers and other early Christian writers to speak about the sinful state of humanity remedied by Christ in terms of one of these three events, with the other two subordinated, but which event varied.  St. Irenaeus sees all three in terms of the sinful…

Who is the Devil?

The figure of the Devil or Satan as a personal spiritual being appears at a few distinct points in the scriptures in which his origin and identity are described.  The Biblical picture of this entity, however, is very often distorted by later popular Christian literature and modern popular culture.  There is far more of Milton than of scripture in the average Christian of today’s understanding of who the Devil is, what his goals and purposes are, and how he came to be who he is today.  The various demons and devils of scripture, the subject of the next several posts, are often merged together or arranged into some kind of hierarchy, or more recently bureaucracy, in a way that is…

Those Who are Baptized for the Dead

First Corinthians 15 is the chapter, out of St. Paul’s entire corpus, which most fully expresses the Apostle’s understanding of the resurrection of the dead.  The first half of the chapter discusses the importance of Christ’s resurrection and how it is inviolably linked to the resurrection not only of human persons, but of all things.  In the second half of the chapter, St. Paul describes, in so far as he can, what the resurrection of humanity and ultimately of the entire creation means.  The chapter closes with St. Paul reveling in a hymn of victory over death.  In the midst of this discussion, St. Paul gives a series of rhetorical examples as evidence of the centrality of the resurrection of…

Angels, Demons, and the Eucharist

In a previous post, the role of the angelic realm in liturgical worship was briefly discussed.  The primary place in which the lives of Orthodox Christians intersect dynamically the angelic realm of God’s heavenly council is within worship broadly and the Divine Liturgy in particular.  The reality of angelic presence and participation in the worship of the Holy Trinity is referenced continually in liturgical hymns and prayers as a means to awareness of this reality.  God’s divine council, including the angels and the saints in glory, participates in Christ’s reign over creation in both governance and in the public work (Gr. leitourgeia) of worship.  This takes places continuously in the unseen, heavenly realm and is joined by human persons in…

Extra-Biblical Literature in the Orthodox Church

This blog has often, and will continue to, make reference to extra-Biblical literature.  The two most important categories of this literature are Second Temple Jewish literature and early Christian writings such as the Apostolic Fathers.  Second Temple Jewish literature reveals to us the religious world and mindset of the first century AD from which Christianity emerged.  It shows us the theological lens through which the apostles understood the revelation which came in the person of Jesus Christ.  The Apostolic Fathers, and the Fathers of the second and third centuries as well, in particular, show us the continuity with, and transformation of, Second Temple Judaism that came to constitute the Christian religion.  Not only is the New Testament rife with allusions…

4 Maccabees: Martyrdom and Reason

As is the case with 4 Ezra, 4 Maccabees is a Biblical text that lies at the very edges of the Old Testament canon in the Orthodox Church.   In later Greek manuscripts, 4 Maccabees is included in an appendix.  In older Greek manuscripts no such distinction is made, though 4 Maccabees is often found at the end of these manuscripts rather than following 3 Maccabees, along with Psalm 151 and the Prayer of Manasseh, two liturgical fragments.  It is present in Old Georgian Old Testaments and was for a time, though no longer, in the Romanian Old Testament.  Due to their relegation to the ‘apocrypha’ in most English Bibles, 1-3 Maccabees are not well known to most English readers. …

Chosen to Bear Fruit

Though it may at first seem counterintuitive, the most important Biblical text for understanding the Christian Gospel as St. Paul proclaims it is the book of Deuteronomy.  The book of Deuteronomy sums up the Torah, the Pentateuch, in presenting the Prophet Moses’ great final sermon to the people of Israel before his death and their entrance into the land promised to their forefathers.  It is, in condensed and pointed form, the covenant document granted by God to his people Israel.  In the ancient world, the type of covenant document, ‘berith’ in Hebrew, which is represented in the Old Testament is a particular type of ancient suzerainty treaty.  When a king conquered a new city or territory and took possession of…

The Election of Israel

In last week’s post, the story of Jacob and Esau and the histories of Israel and Edom, the nations which took their names from the twins, were seen to lies in the background of St. Paul’s discussion of election in Romans 9-11.  The Jewish people, which had been the primary recipient of God’s promises as a birthright, now found itself estranged, in large part, from those promises in favor of the recently redeemed Gentiles who already were coming to represent the great body of the Church.  St. Paul elaborates on the fact that this pattern has happened before in the scriptures, the disastrous effects of allowing this transition to evolve into enmity, and most importantly the blessings that are promised…

Jacob I Have Loved, Esau I Have Hated

The story of twin brothers Jacob and Esau, or Israel and Edom, represents a major portion of the patriarchal narratives in Genesis.  St. Paul returns to this story in his Epistle to the Romans, chapters 9 through 11 in answering a particular situation in the life of the Roman church.  This major passage, separated from its original context in the Epistle to the Romans, the New Testament, and the scriptures as a whole, as well as from its historical context, has become one of the primary bases for an entire stream of Western thought regarding election and its relationship to the salvation of the human person.  In order to properly understand what St. Paul is teaching in the Epistle to…

Here There Be Giants

In recent times, the rediscovery of the original ancient context of Genesis 6:1-4 has led to a fascination with the subject of the ‘Nephilim’, who are here said to be produced through sexual immorality involving angelic beings and human women.  In some quarters, this has been developed into full-fledged conspiracy theories regarding these ‘Nephilim’ still existing in our world today.  Those fascinated by crypto-archaeology produce doctored photos of what they hold to be gigantic human skeletons, the remains of these people.  This near obsession has exploded as a counter to a re-reading of the Genesis and later texts, begun by St. Augustine, which reads these texts in a de-mythologized way, seeing all involved parties as human.  The interpretation of these…