Posts

Protestants and a Churchless Tradition: “Sola” vs. “Solo” Scriptura

One of my ongoing fascinations is what I have come to refer to in my head as “the Evangelical appropriation of tradition.” Charismatics are celebrating Lent. Baptists are talking about the Eucharist. The inscrutable maybe-universalist and now Oprah-darling Rob Bell is even using the phrase the tradition. Maybe this tradition stuff isn’t so bad. I can branch out a little. I can…

Did the Ecumenical Patriarch say that the Church is divided?: Response to an Anonymous Greek Orthodox Priest

An anonymous piece by a self-identified Greek Orthodox priest entitled “On the Recent Events in Jerusalem and their Ecclesiological Underpinnings” has recently been circulating in response to the recent meeting in Jerusalem by Ecumenical Patriarch Bartholomew and Pope Francis, especially regarding certain statements by the Ecumenical Patriarch about the Church being “divided in time” and its ecclesiological ramifications. It’s been republished in…

Orthodoxy, Heterodoxy and “Ecumenism”: An Editorial

Recent discussions on some posts on this weblog, as well as some I’ve seen elsewhere on social media, have spurred questions about what the official positions of this site are, what my own positions are, etc. I have even had a few instances where commenters quoted to me from Orthodoxy and Heterodoxy, attempting to catch me in a contradiction with something I…

Do They See the Difference in Our Lives?: Encyclical on Ecumenism, the Pope and the Patriarch

Translator’s Note: His Eminence Nicholas (Hatzinikolaou) is metropolitan bishop of Mesogaia and Lavriotiki, suburban areas of Athens, Greece. He studied physics in Thessaloniki, Harvard, and MIT (receiving his PhD from the latter), and went on to work for NASA. His career took a decidedly different turn, however, when, after several years on Mt Athos, he became a monk in 1989 at the…