Ancient Heresies in the Sixteenth Century I: The Nestorians

Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…

The Original Severe Protestant: The Prophetic Calvin

Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…

What John Calvin Really Thought about Icons in the Church

Editor’s Note: This article is part of an October 2017 series of posts on the Reformation and Protestantism written by O&H authors and guest writers marking the 500th anniversary of the nailing of Martin Luther’s 95 theses to the church door at Wittenberg on October 31, 1517. Articles are written by Orthodox Christians and discuss not just the Reformation as a historical…

Why Would a Calvinist or a Baptist do Confession?

A friend shared this article today, in which one of the writers at The Gospel Coalition (a generally Reformed bunch of Evangelicals) laments the lack of confession in (his?) church: It is puzzling to see one of the defining marks of a Christian’s identity quietly disappear from a church’s worship. I’m speaking, of course, about confession – a time when the church…

Why I Stopped Being a Calvinist (Part 5): A Deformed Christology

By Robin Phillips A Deformed Christology About the same time that my wife and I started to question Monergism, we began to be interested in the early ecumenical councils of the church. We were fascinated to learn that the Sixth Ecumenical Council (680-681) had provided a framework for understanding the relationship between the human and the divine when it rejected the heresies…

Why I Stopped Being a Calvinist (Part 4): The Heresy of Monergism

By Robin Phillips The Heresy of Monergism If all Calvinism were to be encapsulated by a single term it would be the word Monergism. The term comes from the Greek mono meaning “one,” and erg meaning “work,” and describes the notion that salvation is affected by only one agent, namely God. As R.C. Sproul explains it, “A monergistic work is a work…

Why I Stopped Being a Calvinist (Part 3): Calvinism Dislocates God From our Experience of Him

Calvinism Dislocates God From our Experience of Him By Robin Phillips We have seen in Part 2 of this series that Calvinism essentially asserts that God has two sides of His character, a side that delights to show mercy and a side that delights to punish sin. Both these sides must be expressed. By redeeming the elect, God’s love and mercy are…

Why I Stopped Being a Calvinist (Part 2): Calvinism Destroys God’s Justice

By Robin Phillips Calvinism Destroys God’s Justice “May the Lord curse you and abandon you. May the Lord keep you in darkness and give you only judgment without grace. May the Lord turn his back upon you and remove his peace from you forever.” These words, taken from a popular R.C. Sproul video, starkly reveal the dark underbelly of the Calvinist’s concept…

Why I Stopped Being a Calvinist (Part 1): Calvinism presents a dehistoricized Bible

By Robin Phillips Introduction My wife and I used to be Calvinists (or ‘reformed’ as we liked to say), and we wanted our children to grow the same. We attended a Calvinist church and taught reformed theology to our children. Beginning in 2012, however, we began to grow increasingly uncomfortable with the primary doctrinal tenets of this perspective. We still have respect…

Is Conversion to Orthodoxy Escapist? A Response to Pastor Steven Wedgeworth

Editor’s Note: We’ve been posting a number of replies lately to Calvinist pastor Steven Wedgeworth, not so much because we organized together to target his writings, but mainly because he has undertaken to criticize Orthodox Christianity in a recent series of pieces, and several of our writers feel that they are worth responding to. On 16 May 2013, The Calvinist International posted an article…