We have every right to feel that we may be at the beginning of a golden age of Orthodox content creation in the English language. But at the very same time that a renaissance of Orthodox content creation is happening, expanding into new platforms and providing insight and challenges for new fields of human life, there are marginal, extreme forces seeking to pierce into the middle.
I refuse to participate in cancel culture of any sort. And I refuse to let it govern any of my advice or decisions. For me, the question is always whether what we are doing brings people to be faithful to Christ.
Orthodox Christians argue on the Internet. It seems like everybody does it. Well, it’s not everybody, of course. But, boy! is it rampant! I figure that, so long as we’re going to do it, we might as well keep some things in mind so that we can do it better. 1. Actually, you probably shouldn’t. It’s so super-easy to get into arguments on socialâŠ
If you can make any sense out of the headline for this post, You Might Be a Digital Native. In any event, this is merely a reminder that, now with the addition of a Twitter account, I’ve completely signed on to the Great Trifecta of Social Media. (Hm. Now the phrase social medium occurs to me, and I am left with an image ofâŠ
