To be the sons of God, we do the works of the Father in heaven. If we instead do the works of the devilâwhich are sinâthen he is our father instead. And if we do the works of the Father, then we become equal to the angels, the original âsons of Godâ who do His works.
Sometimes, God makes decisions that really are for the good of everyone involved that, if we made them, would almost certainly not be. But weâre not God, and we donât know jack.
If we are to believe the moral revisionists, it's possible that what brings you death today might instead bring you life tomorrow. This is nonsense, and this is anti-Christian nonsense.
The claim that dogma is absolute but morality can be revised is a repackaging of a sixteenth-century Protestant dilemma, conditioned by a seventeenth-century German Protestant movement.
When you see people claiming that dogma is non-negotiable but morality can be revised, you can remind them that the original dogma was about morality and also about idolatry. And since those two things are always linked in Scripture, you can also use your discernment to figure out what theyâre worshiping instead of the one true God.
Seventeenth Sunday after Pentecost / Second Sunday of Luke, October 1, 2017 II Corinthians 6:16b-18, 7:1; Luke 6:31-36 Very Rev. Fr. Andrew Stephen Damick In the name of the Father and of the Son and of the Holy Spirit, one God. Amen. Most ethical philosophy is ultimately about fairness and can roughly be resolved into the so-called âGolden Rule,â to treat others as youâŠ
Fifth Sunday after Pentecost and the Fifth Sunday of Matthew, July 24, 2016 Romans 10:1-10; Matthew 8:28-9:1 Rev. Fr. Andrew Stephen Damick In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. For Christ is the fulfillment of the Law for righteousness to everyone who believes. That is Romans 10:4, which we just heard read inâŠ