Why put these resurrectional themes into a psalm about judging the gods, about putting the fallen angels in their place and working justice upon them? It is because the whole cosmic narrative of the Scripture is about the war begun by these fallen ones against God.
The cosmic war between God and His enemies the fallen angels is going on all around us and even within us. And we have been given the Cross, the very Staff of God, as a weapon against the demons.
The Forerunner, having announced Christâs coming to those on earth, is beheaded now and sent to preach even in Hades, announcing His coming even to that place. And his shout rings throughout the underworld, warning that the Lord of Life is coming to break open the gates of death, throw down the lord of death from his throne, and to release those who lie in hope in the underworld.
Mankind is suffocated by his idolatry. If we want to breathe, to breathe again the Holy Spirit, it begins with repentance. It begins with sacrifice. It begins with worship.
I have been criticized a number of times recently because my approach to this pandemic has not been âHow do we keep doing business as usual in face of all these obstacles?â but rather âGiven that we have this problem, what do we do in the midst of it?â To me, though, the question is whether I believe this present state of things is given to me for my salvation.
As co-heirs with Christ, today we are offered in His holy temple along with Him. Today we share in His place as the first-born, both receiving and distributing the inheritance of God to all our siblings. And today we do so as a royal priesthood, both priests and kings, bringing Godâs presence even to the nations.
Prayer is a struggle. You know this if you have tried it, especially if you have tried to do it every day or even every week or every month. It is a struggle to pray every morning, to pray every night. It is a struggle to come to church every Sunday, to come to other services.
