Raising Authentically Christian Children: Good News and Bad News

My friend Seraphim Danckaert published an article today on the O&H site that I think every Christian (Orthodox or not) should read: Losing our Religion: On “Retaining” Young People in the Orthodox Church. Why? Almost every kind of church throughout America is losing kids. So read it first before reading the rest of this. Okay, done? First, some bad news: If you’re counting on…

12 Reasons Why I Became and/or Remain an Orthodox Christian

Lists like this are usually so much clickbait, I know, but I thought it was nevertheless worthwhile to compile a list of most of the reasons why I became and/or remain an Orthodox Christian. Some of these things were not really on my radar when I became Orthodox in 1998, but they are part of the reason why I genuinely do love belonging to…

Why I Love (True) Religion Because I Love Jesus, Redux

This coming Sunday, Jan. 12, will be the two year anniversary of the post that has inexplicably (to me) probably been the most-read thing I’ve ever written. It’s always somewhat odd to me to note the things that get the most hits. They’re almost invariably stuff that’s more off-the-cuff than much-deliberated (like this silly post of coffee and theology jokes). (Kind of depressing, really.)…

Fall Speaking Engagements: New Jersey, Georgia, SE Pennsylvania

I’ve got several upcoming speaking engagements this Fall. If you’re in the area, I’d love to see you: October 19: Sharing Orthodoxy in the New World: Conversations on Faith with Family and Friends (a conference on Orthodox evangelism) at Assumption Orthodox Church in Clifton, New Jersey. October 26: The Church in the Bible & The Church After the Bible (two separate talks) (event page…

No True Church? No True Church History.

One of the criticisms of Orthodoxy’s understanding of its own history (not to mention, Roman Catholicism’s) is that there really is no unbroken Christian tradition of anything at all, that Church history is really just about multiple movements, doctrines and practices that cannot coherently be traced back to the Apostles. This is essentially one version of the historiography of the anti-ecclesiologists. If there is…