“We speak one language: Antiochian”: More Thoughts on the Future of the Antiochian Archdiocese and Orthodoxy in America

If you’ve done any reading from modern Orthodox saints, you know that there is a certain tone among the holy elders of Greece, another from Russia and so forth. Each culture enculturates the Gospel in its own authentic way and speaks of the truth of Jesus Christ with its own voice. One of the things which makes the particular Antiochian voice distinct—although it is


Why I Love (True) Religion Because I Love Jesus, Redux

This coming Sunday, Jan. 12, will be the two year anniversary of the post that has inexplicably (to me) probably been the most-read thing I’ve ever written. It’s always somewhat odd to me to note the things that get the most hits. They’re almost invariably stuff that’s more off-the-cuff than much-deliberated (like this silly post of coffee and theology jokes). (Kind of depressing, really.)


What Does “Orthodoxy” Mean?

The following is an excerpt from the beginning of one of my lectures that I’ve also posted on my parish website. It is well-known among Orthodox Christians that the word orthodoxy—often used as a shorthand for our faith—has two parallel meanings. It is composed of two Greek words—orthos and doxa. Together, they form orthodoxia, rendered into English as orthodoxy. The word orthos literally means


Orthodoxy, Allegory and Fantasy

Fantasy remains a human right: we make in our measure and in our derivative mode, because we are made: and not only made, but made in the image and likeness of a Maker. —J. R. R. Tolkien, “On Fairy Stories” There is a new post today on MyOCN‘s “Orthodox Writers, Readers, and Artists series,” whose title caught my eye: Is it Orthodox to Read


Why I Love (True) Religion Because I Love Jesus

The above video by Jefferson Bethke has been making the rounds lately via various bits of social media. A few people have sent it to me to ask what I think. This touches on a lot of themes that I’ve written on before, and while it doesn’t particularly make any new theological claims—it’s really just a sort of standard, monergistic, anti-ecclesial, sentimentalist Evangelical Protestantism—for


Freedom, the Path to God, and the Orthodoxy of Orthodoxy

I was recently passed on a question by my grandmother from some of my non-Orthodox relations who live out in the mountains of Western North Carolina. The question was whether, in my preaching, there is room for a “personal Gospel.” I must be honest that I don’t know exactly what that phrase means, but I cannot imagine they are asking whether I am “allowed”