Orthodox Christians should find their identity in Christ and in the saving dogmas proclaimed about Him universally in Orthodox tradition. How we calculate Pascha (which was not set by the Apostles) is not one of those things.
I have been criticized a number of times recently because my approach to this pandemic has not been âHow do we keep doing business as usual in face of all these obstacles?â but rather âGiven that we have this problem, what do we do in the midst of it?â To me, though, the question is whether I believe this present state of things is given to me for my salvation.
There are generally three approaches that Christians have taken when it comes to their surrounding cultures: 1) Rejection, resistance, and hostility: This approach sharply distinguishes the Church from the world, emphasizing that the Church is so much “not of this world” that the world must be fled and an alternate community established. It is a posture that is fully closed to the world —âŠ
Sunday of Pentecost, June 4, 2017 Acts 2:1-11; John 7:32-57, 8:12 Very Rev. Fr. Andrew Stephen Damick In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. In his commentary on the events of that first Pentecost, the Venerable Bede, who was an English saint and Biblical scholar and commentator in the early eighth century, makesâŠ
I wanted to offer a few words as Orthodox Christians around the world are experiencing Paschal joy, rippling across the time zones with shouts of exultation in the glory of Christ’s rising from death. I’m not sure why, but this year in particular I have strongly felt a sense of the pervasiveness of the power of the resurrection of Jesus. Perhaps it is becauseâŠ
Today is exactly the halfway point between the beginning of Great Lent and the holy day of Pascha (Easter), the Feast of Feasts. It is usually right around now, three and a half weeks in, that many of us begin to be ready for Lent to be over. But the fast is only halfway through. We have two and a half weeks of LentâŠ
Like most of the rest of the Orthodox Christian presbytery this time of year, I am currently in post-Paschal recovery mode. Lent, Holy Week and Pascha always take a lot out of us Orthodox Christians, and the clergy stand at the center of the liturgical, spiritual and emotional maelstrom that this season swirls us through. But I quote a certain theologian and philosopher whenâŠ