If we dismiss this scholarly work as unnecessaryāperhaps on the erroneous assumption that the Bible can just āspeak for itselfā or that we can approach āthe plain meaning of Scriptureāāthen by default we will unconsciously read Scripture in light of our own tradition.
For the Christian, the union of our nature with Christ in His one Person, even that deified human nature that we receive in the Eucharist, unites us at this present moment with that pinnacle of history which is the Incarnation, and by it we are tied to our fathers and mothers of the old covenant.
The scriptures call us, rather than attempting to reframe the scriptures and tradition of the church within the context of the things which we as modern people “now know,” to reframe our own understanding of our lives, our personal histories, and the world as we encounter it in terms of the fullness of God’s creation and the reality of Jesus Christ himself.
Sunday before the Nativity / Eve of the Nativity, December 24, 2017 Hebrews 11:9-10, 32-40; Matthew 1:1-15 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. One of the things that strikes people who encounter the Orthodox Church for the first time is that we have a very strong emphasis on history. Itās everywhere inā¦
Relevant to several recent postings here on same-sex marriage is this May 2012 piece from the Roads From Emmaus weblog. It is mainly a clearinghouse of links to other resources on the position of same-sex marriage in the history of Christianity. It has been slightly edited for this publication. There have been several postings online in the past few days of variousā¦