By Robin Phillips Introduction My wife and I used to be Calvinists (or âreformedâ as we liked to say), and we wanted our children to grow the same. We attended a Calvinist church and taught reformed theology to our children. Beginning in 2012, however, we began to grow increasingly uncomfortable with the primary doctrinal tenets of this perspective. We still have respectâŠ
The following article was originally published on the Roads from Emmaus weblog in May of 2012, just after the passage of a constitutional amendment defining marriage by the state of North Carolina. Given recent national-level discussions about marriage in the United States and what they mean for the theology of man, and especially given that the Supreme Court opined that legal supportâŠ
Editorâs Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of theâŠ
Editorâs Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of theirâŠ
Editorâs Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of theirâŠ