An Evangelical friend who is interested in Orthodoxy sent this link to me: Ten years ago I was a poverty-stricken ChristianâŚand I didnât even know it. My poverty was theological and it was the sad consequence of my arrogant sectarianism. By restricting my Christianity to the narrow confines of modern charismatic evangelicalism I suffered from a self-inflicted theological poverty. I needed theâŚ
Editorâs Note: Following is the final entry in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of their context or historic character. A Summary of theâŚ
Editorâs Note: Following is the fourth part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of theirâŚ
Editorâs Note: Following is the third part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examination of theirâŚ
Editor’s Note: Following is the second part in a 5-part series addressing the claim by Presbyterian pastor Steven Wedgeworth that there is significant patristic testimony against iconography. Keep watching this space for all five parts. The response is necessarily more in-depth than the original post it responds to, because numerous quick claims are made there without much in the way of examinationâŚ