It is shown in many places in the Old Testament that to be in the presence of God in an unworthy manner is to risk destruction and death. And so being “visited” by God is not something you actually wanted. Being visited by God was dangerous.
Is it any wonder that, since the shaping of the world into order from formlessness and void in Genesis was begun with a light shining in the darkness, that the coming of Christ into this broken world of chaos and horror would also be begun with a star shining in the darkness?
To what are you sacrificing your time, your attention, your money, etc.? That is what you are worshiping.
I am a lifelong Tolkien fan, but now that I have a Tolkien podcast, I've found more time to explore how my love for Tolkien fits into my spiritual life as an Orthodox Christian. And it turns out that there is actually a specifically Orthodox Christian reason to love Tolkien and other works of imaginative fiction.
If we want to be like Jesus Christ, then we have to worship Him by sacrificing to Him. Sacrifice always means giving over something valuable that then becomes a means of sharing and communion with God. A Christianity that is convenient, that is without sacrifice, is not the true Christianity that worships Christ.
When we look at the Twelve Apostles, we should know that we are looking not just at heroes who spread the faith and are admired for their work. We are looking at future kings who will reign with Christ over the nations.
Sunday of All Saints, June 23, 2019 Hebrews 11:33-12:2; Matthew 10:32-33, 37-8; 19:27-30 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. On this Sunday of All Saints, as we remember that we are all called to be saints, let us meditate for a few minutes on what it means for someone to be a…
When Christ comes into the world to save the world, He does so not to erase everything that is present but rather to save and to magnify whatever is good.