Glory to God for All Things
Icons in a One-Storey Universe
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I’ll ask my readers to forgive me as I look at yet another aspect of the Christian life when the idea of a two-storey universe is jettisoned and we come to realize that we are living in a one-storey world: that God is with us. Readership has remained very high over the past week or so, so I will take that to mean that many people are interested in this approach and the…
Glory to God for All Things
New "Page" Posted
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Glory to God for All Things
Music from Orthodox Georgia
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Glory to God for All Things
Christian Atheism
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The title for this post sounds like an oxymoron, and, of course, it is. How can one be both an atheist and a Christian? Again, I am wanting to push the understanding of the one-versus-two-storey universe. In the history of religious thought, one of the closest versions to what I am describing as a “two-storey” world-view, is that espoused by classical Deism (the philosophy espoused by a number of the American founding…
Glory to God for All Things
Living a One Storey Life
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I have chosen to use language of the “first and second storey” to describe the kind of bifurcation that the modern world has experienced over the past several centuries. Its results have been to smash the religious world into “sacred” and “secular” and to make believing both harder and disbelief more natural. Thus, to many atheists their world view seems obvious, while believers try to make leaps of logic and argument that…
Glory to God for All Things
The Blessed Virgin Mary Compared to the Air We Breathe - Gerard Manley Hopkins
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Gerard Manley Hopkins (1844-1889) was a Jesuit priest (a convert from Anglicanism) and perhaps the greatest modern (?) poet of the English Language (ok, he’s my favorite). My second daughter, Khouria Kathryn, made me aware of this poem. Hopkins is wonderfully sacramental in his poetry – God permeates his words and the world his words come from. Thank you Kathryn. Wild air, world-mothering air, Nestling me everywhere, That each eyelash or hair Girdles;…
Glory to God for All Things
Speaking of Christianity - Part 4 of the Meaning of Words
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Some years back, the Evangelical-convert-to-Rome, Thomas Howard, wrote a book, Splendor in the Ordinary. In it he argued for a sacramental world view and spoke of how that might effect the local home. I recall the book because it came out while I was in seminary and caused a minor stir. Some of us were interested in a more sacramental life – but we as yet had no idea either of the…
Glory to God for All Things
The Meaning of Language - Part 3
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Having pointed out that much of popular Christian language (and some images in sacred texts) lend themselves to the notion of a “two-storey” universe – and having noted that the second storey as the dwelling place of all things spiritual has almost insurmountable problems – how should we speak about such things? First, it seems that it’s worth thinking about what the words we use really mean in the first place. Perhaps…
Glory to God for All Things
The Dormition of the Mother of God
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In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both because of a fear…
Glory to God for All Things
The Meaning of Words - Part 2
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I have taken this discussion of life in a “one-storey” universe to that of language, precisely because I think that much of our language (as we presently define it) presumes “two-storey” meanings. One of the places I will press language is our speaking of God’s Providence. In the “Morning Prayer of the Last Elders of Optina,” we have a version of a prayer that can be found in similar form by other…
Glory to God for All Things
Worth Taking Time to Read
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I confess I do not read near as much as I once did. Writing takes time – and is a way of slowly digesting a lot of years of reading – and, I hope, to some benefit. Today, however, I came across an article of Frederica Mathewes-Green, written last June, that was deeply moving. I was looking for material on Fr. Roman Braga, the Romanian priest who is a survivor of the…
Glory to God for All Things
What Do Words Mean in a One-Storey Universe?
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It seems to me that much of our religious vocabulary, defined many times within the past 500 years, is enculturated to speak a two-storey world (see the previous post for an explanation of two-storey world). Words such as “faith,” “believe,” and their relatives belong somehow to a portion of the world that is not first-storey. They are keys to the second storey, and are therefore unconvincing to the ultimate modern one-storey folk,…
Glory to God for All Things
Death in a Two-Storey Universe
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I have written before about the two-storey universe that is part of our cultural inheritance in the modern world. I have noted that the default position of our culture is secular protestantism. I have explained that I mean not that we do not believe in God, but that in our dominant cultural metaphor the God we believe in is removed from our everyday affairs. Often what we are left with is a…
Glory to God for All Things
More on the Mystery of Salvation
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I am almost always caught off guard by the number of readers an article on very simple (from an Orthodox point of view) matter of our salvation seems to generate. I forget that the treasury of doctrine that we live in is not part of the daily treasure that others know. I find tremendous comfort, particularly in everything taught by the Orthodox Church regarding our salvation. It is probably my favorite topic.…
Glory to God for All Things
The Mystery of Salvation
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There is a song I recall from my childhood – sung by John Hartford – in which the operative phrase is, “I wouldn’t be here if I hadn’t been there…” It runs the permutations on life’s possibilities. One thing leads to another. It is this connectedness that always seems to trump the power of choice that adds one of the greater mysteries to life. I know that I “chose” to marry my…
Glory to God for All Things
Akathist Hymn: Glory to God for All Things
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I have seen several translations of this hymn. This one comes from the site of St. John the Baptist Cathedral (ROCOR) in Washington, D.C. I have edited it only typographically. It was composed by Metropolitan Tryphon (Prince Boris Petrovich Turkestanov) +1934 – but frequently attributed to Father Gregory Petrov, who died in a Soviet prison camp. It continues to grow in its popularity within the Orthodox Church. In my parish’s usage, we…
Glory to God for All Things
Finding the Problems at Home - Its All in Your Mind
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If you like history (as I do) then there is always a temptation to look to history for answers. It is certainly the case that the present has much of its situation from the givens it inherited in its history. But we are none us completely explained by our forebears. I certainly have aspects inherited from my parents, but my personal world is still not the sole result of long historical forces…
Glory to God for All Things
Theology, the Slavophiles, and the Parish Church
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Ivan Kireevsky was born on April 3, 1806, and became in the course of his lifetime one of the leading intellectual forces in the group who would later be called the Slavophiles. They were interested in a revival in Russian thought, particularly along lines they considered distinctly Russian – in comparison to Western thought. Many have noted their errors: sometimes they went too far in making distinctions with the West; sometimes they…
Glory to God for All Things
A Good Word on the Feast of the Transfiguration
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The following excerpt is from Ocholophobist’s Website, as always well-written. It’s an excellent meditation for the feast. Fr. Hopko speaks of the fact that when one encounters holiness, if it is indeed holiness one is encountering, one will be filled with both fear and a desire to stay in the presence of that holy place, thing, or person at the same time. If one encounters something which causes all fear, or all…
Glory to God for All Things
Another Wall Street Journal Article on Belief in the Modern World
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Glory to God for All Things
An Interesting Read on the "New New Atheism"
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Glory to God for All Things
Via Negativa
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One of the strongest hallmarks of Orthodox theology is its preference for the apophatic approach to God. By apophatic is meant, “that which cannot be spoken.” There are certain positive affirmations we can make about God, but there are many more things that we can affirm by what we do not say. Fr. Thomas Hopko is famously quoted as saying, “You cannot know God. But you have to know Him to know…
Glory to God for All Things
The Transfigured Beauty of the Crucified God
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On the Mountain Thou wast Transfigured, O Christ God, And Thy disciples beheld Thy glory as far as they could see it; So that when they would behold Thee crucified, They would understand that Thy suffering was voluntary, And would proclaim to the world, That Thou art truly the Radiance of the Father! Kontakion of the Feast of Transfiguration It is inevitably the case that no matter how much a man may write and…
Glory to God for All Things
The Mystery of Beauty
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The great mystery of Beauty is that its most profound statement in all of human history is the crucified Christ. The human experience of that Beauty is well described by Isaiah: Who has believed what we have heard? And to whom has the arm of the LORD been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or…
Glory to God for All Things
Christ Crucified
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Writing to the Corinthians, St. Paul makes one his most famous statements: “For I decided to know nothing among you except Jesus Christ and him crucified (1Cor. 2:2). It is among the clearest definitions of the apostolic preaching to be found anywhere in the New Testament, or perhaps I should say, “everywhere in the New Testament.” For this is not a statement of the peculiar doctrine of St. Paul, but a plain…
Glory to God for All Things
Where I Saw Beauty
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Beauty is a deeply theological word. In both Hebrew and Greek, when God creates the world He says: “It is good (beautiful).” The word carries both meanings. I believe that to encounter Beauty is, in some way to encounter God, for it simply transcends our ability to comprehend, to challenge or even to recreate. I have always stood in marvel at artists (my youngest daughter is one). Watching them in their work seems…
Glory to God for All Things
God is Wonderful in His Saints
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