Glory to God for All Things
Myrrhbearers and the Truth
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The second Sunday after our Lord’s Pascha is always remembered as the “Sunday of the Myrrhbearers,” when the Church remembers the women and men who cared for our Lord’s body after His death on the Cross. Joseph and Nicodemus are the two men remembered. Mary and Martha of Bethany, Mary Magdalene, Mary the wife of Cleophas, Salome, Susanna and Joanna (and in some accounts Mary, the Mother of God) are those numberedā¦
Glory to God for All Things
I Am Not A Theologian
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It was noted in a comment earlier that this Blog was not nominated (for the Eastern Christian Blog Awards) in the category of theology. I should say quickly that I’m honored to be suggested as a blog worthy of consideration in any category and that there are some excellent theological blogs out there that I read regularly. I was not disappointed to be in a category other than theology (I do notā¦
Glory to God for All Things
More on Peace from St. Silouan
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How may we preserve peace of soul among the temptations of our times? Judging by the Scriptures and the temper of folk today, we are living through the final period. Yet must we still preserve our souls’ peace, without which – as St. Seraphim said, who upheld Russia by his prayer – we cannot be saved. During his lifetime the Lord preserved Russia because of his prayer; and after St. Seraphim anotherā¦
Glory to God for All Things
Peace
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From the teachings of St. Silouan: The man who likes to have his own way will never know peace.
Glory to God for All Things
A Stranger in a Strange Land
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The Old Testament has a very discernible type within its stories: that of the stranger in a strange land. Joseph the patriarch is such a character in Egypt. Daniel is such a character in Babylon as are the Three Young Men. To a degree, Jacob is such a character in the house of his father-in-law. In each of these cases the stranger is seen to be faithful to God despite many incentivesā¦
Glory to God for All Things
How to "Read" the Church
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If, as I have wrtten, the Orthodox Church itself is the proper interpretation of Scripture – then one might ask, “How am I supposed to read the Scriptures if their interpretation is the Church?” It is a good, even an obvious question, but one which points us to the very thing at hand: the nature of interpretation. In general usage, to speak of interpreting something is to speak of explaining and commentingā¦
Glory to God for All Things
A Letter from Butyrskaya Prison - Pascha 1928
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Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to emigrate to Paris).ā¦
Glory to God for All Things
More on an Orthodox Hermeneutic
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It is the common witness of the gospels that the disciples seemed to have no clue when it came to the death and resurrection of Christ – until after the resurrection. The classic story of this is to be found in St. Luke’s gospel: Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. And they talked together of all theseā¦
Glory to God for All Things
An Orthodox Hermeneutic
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Is or can there be such a thing as an Orthodox hermeneutic (method of interpretation) of Scripture? Ā I asserted in a recent post that there was such a thing and that the Orthodox would do well to work towards its recovery rather than using the hermeneutics of others who do not hold the Orthodox faith. I will make a small suggestion for how this may be understood. St. Paul, writing to theā¦
Glory to God for All Things
The Boundaries We Draw and the Boundaries God Draws
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I pushed the envelope a little in my last post, intentionally pressing against what I understand to be false boundaries created by an inadequate understanding of Scripture and a view of the world that establishes limits at places they need not be. I am not an enemy of boundaries – indeed – without them we would not exist – at least not as Persons. Even though the Orthodox faith speaks of unionā¦
Glory to God for All Things
Literally Wrong
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I have written on a number of occasions about the interpretation of the Scriptures and particularly about the problems of Biblical literalism. I have also, on occasion, made a link between Biblical literalism and a sort of “literalism” about the world and the universe about us. I believe that both are deeply connected and share a world-view which is, ultimately, grounded in ideas of the modern world (rather than historic, traditional ideasā¦
Glory to God for All Things
The Kingdom of God Is Not A Choice We Make
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Glory to God for All Things
Christos Voskrese! (Christ is Risen)
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This delightful youtube video was shared in comments yesterday. I thought it worth posting up front. Our reader Dejan has offered a translation in the comments. The words are from a poem by St. Nikolai Velimirovich who served for a time as the Rector of St. Tikhon’s Seminary – truly one of the great Serbian saints of the modern era. Please ignore the “automatically generated” stuff, I don’t know enough about it’sā¦
Glory to God for All Things
Christ is Risen!
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Glory to God for All Things
God's Great Sabbath
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One of the most immediately puzzling passages in Genesis is in the creation story where we are told that God “rested on the Seventh (Sabbath) day.” It obviously cannot be taken in the literal sense that God needed rest. There is a deeper mystery. In the interpretation of the Christian Fathers and in the life of the Orthodox faith, God’s Sabbath is fulfilled in Christ, who rests on the Sabbath (Saturday) inā¦
Glory to God for All Things
The Cross of Christ
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Today, is suspended upon the Cross, He Who suspended the Earth upon the waters. A crown of thorns crowns Him, Who is the King of the angels. He, Who wrapped the Heavens in clouds, is clothed with the purple of mockery. He, Who freed Adam in the Jordan, received buffetings. He was transfixed with nails, Who is the Bridegroom of the Church. He was pierced with a lance, Who is the Sonā¦
Glory to God for All Things
Holy Week and Envy
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As noted in my earlier post, envy plays a large role in the events of Holy Week. Strangely, it is a passion which is rarely mentioned in our culture, even though the Fathers (at least some) thought of it as the root of all sin. We frequently think of pride as the root of all sin, but some of the Father’s note that pride, unlike envy, can be completely private, whereas envyā¦
Glory to God for All Things
Scarcity, Abundance and the Kingdom of God - Thoughts for Holy Week
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In the Praises for Matins of Holy Wednesday, we read: Oh, the wretchedness of Judas! He saw the harlot kiss the footsteps of Christ, but deceitfully he contemplated the kiss of betrayal. She loosed her hair while he bound himself with wrath. He offered the stench of wickedness instead of myrrh, for envy cannot distinguish value. Oh, the wretchedness of Judas! Deliver our souls from this, O God. We are also toldā¦
Glory to God for All Things
How Deep Does the Journey Go?
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The journey to Pascha, which is made during Holy Week, is a liturgical action that marks the path to the greatest depths of our heart and to the heart’s true home. The deeply moving image of the Bridegroom, whom we address in the words of the hymn, manifest to us in His icon of humility, as well as the the open doors of the altar, inviting us with the words, “Thy Bridalā¦
Glory to God for All Things
Behold the Bridegroom Comes
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Behold, the Bridegroom comes at midnight, And blessed is that servant whom He shall find watching, And again, unworthy is the servant whom He shall find heedless. Beware, therefore, O my soul, do not be weighed down with sleep, Lest you be given up to death, and lest you be shut out of the Kingdom. But rouse yourself crying: Holy, Holy, Holy, art Thou, O our God, Through the Theotokos have mercyā¦
Glory to God for All Things
And Now the Journey Begins
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I write in brief today. The liturgical journey of the Church through Holy Week and into Pascha begins tonight (with Vespers). In my parish it began this morning, since I begin the hours and reading of the Gospels on this Friday, rather than waiting to Monday. Thus, this morning we heard the whole of St. Matthew’s Gospel. A truly sobering experience. In a side note, I followed that service by traveling overā¦
Glory to God for All Things
Is Hell Real?
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On one of the roads leading into my small city a billboard has recently appeared. It is part of a larger campaign by a nationally known evangelist who is to have a revival in Knoxville. The sign is simple. In very large bright yellow letters (all caps), the sign says: HELL IS REAL. In small letters beneath it, in white, that can be read as your car nears the sign is theā¦
Glory to God for All Things
Icons and the Heart
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The following comment was posted in response to my recent thoughts on icons: Iām interested in learning to experience more of what you describe in your experience with icons. Iāve started praying with them, but not sure āhow to,ā if there is a āhowā. I have an icon of Christ the Pantocrator and one of Christ at a young age ā not sure what to make of that one at all, butā¦
Glory to God for All Things
Civilizations and the Kingdom
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I give thanks to God that priests are forbidden to hold political office – not that I would ever be elected – but that I would never want to stand in the place where my Christian faith was so torn – between what I might think good for the state and what would seem obedient to God. Anyone who sits in such a position needs prayer – whether they are Christian orā¦
Glory to God for All Things
The Texture of the Kingdom
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I posted yesterday on the “texture of life,” noting that there is a richness to our lives that cannot be reduced and which seems to have an inherent tendency to reach towards wholeness – for life itself. I concluded with the observation that this texture is an echo of Pascha sounding its way through all creation. I want to turn the same observations towards the Kingdom of God – which Christ taughtā¦
Glory to God for All Things
The Texture of Life
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A parishioner told me the other evening, “Our bodies have an incredible desire to live. If we give them a chance it is amazing what healing can take place.” At least, that is the paraphrase of what I remember. My mind immediately flashed to my years as a hospice chaplain. Each day brought a round of visits with dying patients – patients who had accepted the option of hopice, which means onlyā¦
Glory to God for All Things
The Problem with History
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One of the first times I noticed a problem with history, as generally conceived, occurred during an Orthodox Liturgy (of all places). I been used to serving in an Anglican context (largely modernized liturgy) where the nature of a service is what I describe as “linear.” First one thing happened, then another, almost never two things at once. The bulletin was therefore very useful, for, just as it indicated, first one thingā¦
