{"id":558,"date":"2019-01-21T15:49:51","date_gmt":"2019-01-21T21:49:51","guid":{"rendered":"https:\/\/blogs.ancientfaith.com\/wholecounsel\/?p=558"},"modified":"2019-01-21T22:37:22","modified_gmt":"2019-01-22T04:37:22","slug":"the-prophet-forerunner-and-baptist-john","status":"publish","type":"post","link":"https:\/\/blogs.ancientfaith.com\/wholecounsel\/2019\/01\/21\/the-prophet-forerunner-and-baptist-john\/","title":{"rendered":"The Prophet, Forerunner, and Baptist John"},"content":{"rendered":"

\"\"The figure of St. John the Forerunner looms large in the Gospels and the Acts of the Apostles, even long after his death had been recorded.\u00a0 This reflects his great historical importance in 1st century Judea, as reflected in the writings of Josephus amongst other places.\u00a0 His coming as the forerunner of the Messiah was prophesied within the Hebrew scriptures and the return of the Prophet Elijah, St. Elias, was one of the markers of the coming of the expected Christ well-known to Jewish communities of the era.\u00a0 This prominence is reflected in the Orthodox iconographic tradition in which he stands at the left hand of Christ enthroned.\u00a0 He serves as the link between the Old Testament prophets and the New Testament saints.\u00a0 Despite all of this, basic aspects of his identity, his way of life, and his mission are little investigated in the scriptures, and therefore not well-known or understood.<\/p>\n

St. John’s life is frequently described as being ‘angelic.’\u00a0 He is an ‘angelic man.’\u00a0 He is frequently depicted in iconography with large wings, the typical iconographic mark of an angel or archangel.\u00a0 Traditionally, after he and his mother, St. Elizabeth, fled into the desert following the murder of his father, St. John was cared for and raised to adulthood by angels (Luke 1:80).\u00a0 These angelic connections are variously parsed, but often understood in a shallow way to just indicate that St. John was somehow like an angel in his way of life, usually centering around his celibacy and fasting, which is then connected to these ascetic elements of the monastic life.\u00a0 St. John’s life, however, was a continuation of the prophetic way of life, and many prophets were married, with their waives receiving the title of ‘prophetess’ based on that union (cf. Is 8:3-4).<\/p>\n

St. John’s angelic life is conveying something far deeper about the nature of the life of the prophets of the Old Covenant and the saints of the New.\u00a0 In the context of the contest between the prophet Jeremiah and the false prophets, Yahweh the God of Israel gives a paradigmatic criteria for a true prophet:\u00a0 That that prophet has stood in God’s divine council and heard its deliberations and is serving as its messenger to the earth (Jer 23:18-22).\u00a0 This is the pattern seen in the prophetic call of Isaiah as he begins his ministry (Is 6:1-13).\u00a0 Humanity belongs to both elements of creation, the visible and the invisible, and was created to live in and bridge both before sin obscured humanity’s ability to perceive the spiritual realm.\u00a0 The gift of the prophets of the Old Covenant and many of the saints of the New is, through the purification of their spiritual senses, they are given to live in both and serve as a messenger (the same word as ‘angel’ in Hebrew, Aramaic, and Greek) of the invisible to the visible.\u00a0 When Elisha’s servant sees the heavenly host arrayed to protect the prophet from the armies of Syria, he is being granted to see what the prophet already clearly saw (2 Kgs\/4 Kgdms 6:15-17).\u00a0 The angelic associations surrounding St. John the Forerunner reflect his participation in the life of the invisible creation, the spiritual realm, from which he was commissioned to begin his ministry of baptism and to identify Jesus as the Christ (Jn 1:29-34).<\/p>\n

This angelic life is the key to understanding the connection between St. John and the prophet Elijah.\u00a0 As discussed in a previous post<\/a>, at the end of his earthly life, St. Elias was taken up to join God’s divine council.\u00a0 Christ took counsel with Elijah and the prophet Moses, who had also been taken into the divine council at his death atop Mt. Tabor at the Transfiguration.\u00a0 By the first century, it was a firmly embedded part of Second Temple Jewish tradition that Elijah would return before the coming of the Messiah and the day of the Lord.\u00a0 This is directly prophesied by the prophet Malachi (3:1; 4:5-6).\u00a0 Though the emphasis on Messianism has faded from Rabbinic Judaism, even in contemporary Jewish practice a seat is left open at the Passover meal for the prophet Elijah should he choose that night to return.<\/p>\n

St. John the Forerunner is clearly presented by the Gospel writers as the fulfillment of this prophecy.\u00a0 This begins at the level of appearance (compare 2 Kgs\/4 Kgdms 1:8 and Matt 3:4).\u00a0 More directly, Christ twice identifies St. John as the Elijah who was to come before him (Matt 11:7-15; 17:10-13\/Mk 9:11-13).\u00a0 On the other hand, in St. John’s Gospel, when directly questioned as to whether he is Elijah or ‘the prophet’, St. John the Forerunner responds that he is not (Jn 1:19-22).\u00a0 Somewhere in between lies the prophecy concerning St. John received by his father, that he would come ‘in the spirit and power of Elijah’ (Lk 1:13-17).\u00a0 The perceived ambiguity regarding the connection between the two prophets has led to suggestions as bizarre as that St. John was a ‘reincarnation’ of St. Elias.<\/p>\n

To understand correctly how St. John can both be and not be Elijah, the concept of heavenly patronage in Second Temple Judaism must first be understood.\u00a0 When Job has lost everything, his friend, Eliphaz, asks him, “To which of the holy ones will you turn?” (Job 5:1).\u00a0 The word here translated as ‘holy ones’ is typically translated in the New Testament as ‘saints.’\u00a0 In the context of Job, however, and much of the rest of the Old Testament, this term is used to refer to the angelic beings of the divine council.\u00a0 Eliphaz’s question therefore presumes that angelic beings play an intercessory role before the throne of God.\u00a0 Later in the book of Job, Job himself indicates that he has such a representative referred to as his ‘witness’ (Job 16:18-22).\u00a0 This understanding becomes the basis for what are today called ‘guardian angels’, angelic patrons who represent righteous individuals in the council of God.\u00a0 This tradition is directly referred to by Christ himself in Matthew 18:10.\u00a0 Through Christ, resurrected human persons are now likewise members of the divine council and fulfill this same role (Heb 11:39-12:2; Rev 4:9-11; 6:9-11; 8:4).<\/p>\n

As St. Elias is taken up in his fiery throne-chariot, he performs his first action as a member of the divine council, which is passing on his prophetic role and ability to his disciple Elisha.\u00a0 This takes the form of Elisha requesting, and receiving, a ‘double amount of his spirit’ (2 Kgs\/4Kgdms 2:9).\u00a0 Elisha receives this request from Elijah and it is manifested at the Jordan near Jericho, the place of the beginning of Joshua’s conquest (Josh 3:15-17).\u00a0 Afterwards, the one of the communities of prophets, the forerunners of monastic communities in the New Covenant, recognizes that ‘the spirit of Elijah rests upon Elisha (2Kgs\/4Kgdms 2:15).\u00a0 Elijah commissions and is the heavenly patron of Elisha, whom he has known personally.\u00a0 Likewise, St. John the Forerunner, who has been privy to the divine council knows St. Elias who has sent him forth under his patronage to continue his prophetic mission.\u00a0 St. John therefore is the Elijah who was to come in being his representative, but is not in that he is a different human person who comes in St. Elias’ spirit and power.<\/p>\n

Finally, St. John’s mission as the forerunner of Christ was not only to identify him before the multitudes, but also to ‘prepare his way.’\u00a0 This is not merely a vague statement that St. John’s ministry began first in time, but referred to something very particular.\u00a0 The great promise of all of the Old Testament prophets was that the exile which Israel had been forced to endure would one day come to an end.\u00a0 At one level, the Babylonian exile had ended under Cyrus when the tribes of Judah and Benjamin and portions of Levi were allowed to return to the province of Judea at the end of the 6th century BC.\u00a0 This return of a group of exiles was not the promise of the prophets, however.\u00a0 Many of the members of these tribes had not returned, but remained in Babylon or in Egypt.\u00a0 Further, however, the promises of the prophets were regarding the restoration of the entire nation, all 12 tribes, 10 of which had been dispersed by the Assyrians among the nations with seemingly little hope of return.\u00a0 Most pointedly, however, the promise that Yahweh, the God of Israel would return to Zion, to his temple, had not been fulfilled.\u00a0 The dedication of the second temple had been accompanied by none of the signs of God’s presence that had accompanied the dedications of the tabernacle or that of Solomon.\u00a0 Malachi’s promise of the coming of Elijah had promised precisely this (3:1).\u00a0 St. John’s rhetoric regarding the coming of judgment and of fire that will consume all of Israel if they do not repent mirrors Malachi’s language regarding his mission directly (4:5-6).<\/p>\n

The Old Testament prophecy most associated with St. John and his ministry is Isaiah 40:3 (cf. Matt 3:1-3; Mark 1:2-4; Luke 3:2-6; Jn 1:23).\u00a0 In the last of these references, St. John identifies himself with the voice crying, “In the wilderness prepare the way of the Lord.”\u00a0 The citation is of the beginning of a prophecy, but identifies St. John’s mission with the prophecy as a whole.\u00a0 Isaiah in 40:3-31 prophesies the end of the exile, when Yahweh, the God of Israel will himself return to defeat his enemies and lead Israel back into the land where he will dwell with them.\u00a0 The reconstituted Israel whom Yahweh will reclaim as his people begins with a remnant which is purified by and survives God’s judgment at the day of the Lord (cf. Mic 2:12; Jer 23:3; Joel 3:5; Obad 17; Is 6:13; 7:3; 10:22).\u00a0 The mission of Elijah, according to Malachi (4:5-6) is precisely to gather this remnant and prepare it for the Lord when he comes.\u00a0 This mission is entrusted to St. Elias based on his interaction with God in 1 Kings\/3 Kingdoms 19:9-18 which immediately preceded the calling of Elisha.<\/p>\n

St. John the Forerunner fulfills his mission by purifying a repentant people, a faithful remnant of Israel at the shore of the Jordan.\u00a0 When the Lord comes to the Jordan to be baptized and begin his mission of conquest (see last week’s post<\/a>), St. John gives to him this people, to form the basis of the reconstituted Israel who will receive God’s New Covenant.\u00a0 His life exemplifies what human life was created to be in this world and the world to come.\u00a0 He functions as the summing up of the mission and message of the prophets who came before him both proclaiming the fulfillment of their prophetic word in Jesus Christ and accomplishing finally the mission for which they were all sent, the purification of a remnant of God’s people, Israel, through repentance and a return to faithful obedience to Israel’s God.<\/p>\n","protected":false},"excerpt":{"rendered":"

The figure of St. John the Forerunner looms large in the Gospels and the Acts of the Apostles, even long after his death had been recorded.\u00a0 This reflects his great historical importance in 1st century Judea, as reflected in the writings of Josephus amongst other places.\u00a0 His coming as the forerunner of the Messiah was prophesied within the Hebrew scriptures and the return of the Prophet Elijah, St. Elias, was one of the markers of the coming of the expected Christ well-known to Jewish communities of the era.\u00a0 This prominence is reflected in the Orthodox iconographic tradition in which he stands at the left hand of Christ enthroned.\u00a0 He serves as the link between the Old Testament prophets and the\u2026 <\/i> <\/a><\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-558","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"The Prophet, Forerunner, and Baptist John - The Whole Counsel Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.ancientfaith.com\/wholecounsel\/2019\/01\/21\/the-prophet-forerunner-and-baptist-john\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Prophet, Forerunner, and Baptist John - The Whole Counsel Blog\" \/>\n<meta property=\"og:description\" content=\"The figure of St. John the Forerunner looms large in the Gospels and the Acts of the Apostles, even long after his death had been recorded.\u00a0 This reflects his great historical importance in 1st century Judea, as reflected in the writings of Josephus amongst other places.\u00a0 His coming as the forerunner of the Messiah was prophesied within the Hebrew scriptures and the return of the Prophet Elijah, St. Elias, was one of the markers of the coming of the expected Christ well-known to Jewish communities of the era.\u00a0 This prominence is reflected in the Orthodox iconographic tradition in which he stands at the left hand of Christ enthroned.\u00a0 He serves as the link between the Old Testament prophets and the\u2026\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blogs.ancientfaith.com\/wholecounsel\/2019\/01\/21\/the-prophet-forerunner-and-baptist-john\/\" \/>\n<meta property=\"og:site_name\" content=\"The Whole Counsel Blog\" \/>\n<meta property=\"article:published_time\" content=\"2019-01-21T21:49:51+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-01-22T04:37:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blogs.ancientfaith.com\/wholecounsel\/wp-content\/uploads\/sites\/37\/2019\/01\/John_Forrunner_7__71150.1411767003.1000.1200_large.jpg\" \/>\n<meta name=\"author\" content=\"Fr. 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