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</html><description>In the previous post, Eusebius of Caesarea&#x2019;s attempt to divide out a second &#x201C;Elder John&#x201D; other than St. John the son of Zebedee was discussed.&#xA0; He confabulated this figure in order to be able to utilize early patristic testimony to St. John, son of Zebedee as the author of the Gospel and First Epistle while rejecting the same testimony regarding the authorship of Revelation.&#xA0; This despite the fathers in question making no such distinction between two Johns.&#xA0; Despite St. Irenaeus of Lyons, St. John&#x2019;s spiritual grandson, giving the date and place of its composition, in recent times the date, in particular, has been called into question by proponents of certain eschatological schemes (primarily forms of preterism) originating in Calvinist theological&#x2026;</description><thumbnail_url>https://blogs.ancientfaith.com/wholecounsel/wp-content/uploads/sites/37/2021/07/R-1.jpg</thumbnail_url></oembed>
