As you probably can tell, I’ve mainly been focusing my weblogging energy into the new Orthodoxy and Heterodoxy weblog. Forgive my neglect here. I’m still working out the balance of the kinds of work I plan to do there and here. In any event, in case you don’t happen to be a reader over there yet (and why not?), I thought I’d update youâŠ
One of the criticisms of Orthodoxyâs understanding of its own history (not to mention, Roman Catholicismâs) is that there really is no unbroken Christian tradition of anything at all, that Church history is really just about multiple movements, doctrines and practices that cannot coherently be traced back to the Apostles. This is essentially one version of the historiography of the anti-ecclesiologists. If there isâŠ
I’ve got a new post up at Orthodoxy and Heterodoxy that continues our series on ecclesiology. This one is entitled Who’s not a Christian? It examines the question of how different Christian communions see each other’s legitimacy.
One of the perhaps most pressing theological questions of our time and place is answered beautifully in this post from Jim John Marks: The question is not âwhy canât God love me the way I amâ, the question is âwhy canât I love God the way I amâ. And it is the pursuit of the answer to that question which opens the door toâŠ
The first of our ecclesiology posts is now up at the new Orthodoxy and Heterodoxy weblog. I wrote this one, and it’s essentially a sort of meditation on what it means to believe in the teachings of your own church and how that cannot help but affect one’s relations with other communions.
I have an announcement of a major new project, opening today: Orthodoxy and Heterodoxy: The Weblog. It’s been plain to me for some time that Christian doctrine is starting to matter to more and more people, and a lot of the people it matters to are Orthodox Christians, some of whom are doing some very good writing about it. You’re of course aware ofâŠ
On Saturday, May 12, Orthodoxy and Heterodoxy: Exploring Belief Systems Through the Lens of the Ancient Christian Faith turned one year old! It’s honestly a little hard to believe. This little path has now been winding about for more than three years. O&H was originally done as a series of lectures offered at St. George Orthodox Cathedral in Charleston, West Virginia, beginning in NovemberâŠ
The following is essentially a piecing together of selections from a Facebook thread in which I participated today. The following quotation led off the discussion: We have become fascinated by the idea of bigness, and we are quite convinced that if we can only âstage’ something really big before the world, we will shake it, and produce a mighty religious awakening. – D. MartinâŠ
