Becoming a Bridge: Christ and the Woman at the Well

woman-at-the-well

Note: An audio recording of this sermon is also available via Ancient Faith Radio.

Sunday of the Samaritan Woman, May 18, 2014
Rev. Fr. Andrew Stephen Damick

In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is risen!

Today on this fifth Sunday of the great feast of all feasts, Holy Pascha, we meditate on the mystery of the Lord’s approach of the Samaritan Woman, the Woman at the Well. This woman comes to this well that had been founded by Jacob, the grandson of Abraham, so many centuries before, that she may draw water to bring home for her thirsty household. And there at the well, she finds Jesus sitting there.

She could immediately tell from His clothing and bearing that she had met a Jew Who followed the Law of Moses, because when he asked her to get Him something to drink, she responded, “How is it that Thou, a Jew, ask a drink of me, a woman of Samaria?” For as the Scriptures tell us, the Jews did not speak with Samaritans, and as is even now in the case in many places in that region, it was not proper that a man should address a woman alone. So she is taken aback when he speaks to her.

What I wish especially to emphasize today in this encounter between the Samaritan Woman and our Savior Jesus Christ is how He does not emphasize their difference but instead makes Himself into a bridge for her.

He becomes a bridge for her in that He chooses to reach out to her as a man to a woman. Even now, men and women, while we may be attracted to one another, often find each other almost impossible to understand and even sometimes we may think that the other is impossible to live with. This can be true even outside of romantic relationships. Men tend to group with other men, and women with women. And there is nothing wrong with connecting with people who are like you. But there is something wrong with shunning people who are not like you. Jesus here becomes a bridge for her and overcomes this opposition of men with women by taking the initiative and by addressing her with kindness and love, beginning by making a request of her: “Give Me a drink.”

He also becomes a bridge for her between peoples. He is a Jew, and Jews have traditionally treated the Samaritans with disdain. They are regarded as heretics who only have some of the Law of Moses, and they are also looked upon as miscegenated half-breeds whose forebears had inter-married with the surrounding pagan peoples. But He reaches out to her, becoming a bridge and connecting her to their father Abraham through their common reverence for Jacob at his well.

Christ also becomes a bridge for her between righteousness and unrighteousness. She had sinned and had been with many men, marrying many times and even at that moment, living sinfully with a man who was not her husband. Yet He still offered to her His own presence, His own words of wisdom and love. He did not turn away from her because she was an “undesirable” who did things that were not fitting for someone righteous like Him, someone Who followed the Law of Moses perfectly.

The Lord Jesus also becomes a bridge for her in the matter of worship. She knows only one kind of worship, and that is the worship of the Samaritans which took place on their holy mountain that Jacob had set apart many centuries before. She also knows that Jews say that worship is to take place in the Temple in Jerusalem. But of course no Samaritan could enter that Temple and offer worship there. And He offers her a solution, becoming a bridge not just for her as a Samaritan but indeed for the whole world—His Father is seeking true worshipers, who will worship in spirit and truth, not just on the Samaritan mountain nor in the Temple, but indeed in every place. The old boundaries were being taken down, and forgiveness and communion can happen anywhere.

He also becomes a bridge for her to hope. She knows of the Messiah, the One coming into the world Who will tell her all things, but as a Samaritan, as a sinful woman, as one separated, she has no hope for access to the Messiah—the Messiah of the Jews. And the Messiah is a figure of legend and ancient prophecy. That she would find that figure sitting at the well of her fathers would not have occurred to her. But here He is, the hope of all, the promised Anointed One, the Christ, bringing hope to her even in the midst of her separation and hopelessness.

And ultimately, He becomes a bridge for her to God. For in Himself, He is both God and man. He is the God Who is man and the man Who is God. She met a divine Person, but she was able to meet Him because He is man. She saw His human body which is an element of His human nature, yet she accessed His divine wisdom, His divine clairvoyance, His divine love, which are the energies and the actions possible because of His divine nature. In Him, she becomes a partaker of the divine nature.

And in all these same ways, He has become a bridge also for us. We who are at odds with one another because of differences of gender and race and culture and class and wealth can become one because of how He has bridged all of mankind together in Himself, giving us all to eat and drink of His glorified flesh and blood. We who are not born into the chosen people of God, not naturally of Israel, have been brought into that people because He has bridged the way for us. He has become the New Jacob, the New Israel into Whom all the nations of the earth may gather as one chosen people, the new race of Christians.

He also is the bridge for us to righteousness, something we could never accomplish on our own. Try being truly kind and loving for just one day! Yet He gives us His own holiness so that we can be transformed, released from the drudgery of merely “trying hard” on our own strength, given access to divine strength. And He also is the bridge for us to true worship. He not only provides for us the possibility of worship in spirit and in truth in every place, but He is Himself the priest Who offers the sacrifice, the One Who is sacrificed and the One Who receives the sacrifice. And He also is the One Who distributes the sacrifice, which is Himself. He is everywhere and become everything for us.

And in all this, He is the bridge between God and man, being Himself both God and man. We touch His humanity and so access His divinity. There is no other such bridge, no other way to contact our God except through His Christ, His Son, this Jesus Who is the God-man. And thus the ancient boundary of our sin is torn down, and we are set free to celebrate in the vast beauty of divine grace.

Having received all this, the Samaritan Woman—who soon takes the name Photini, meaning “the enlightened one,” for she had received light—she herself becomes a bridge. For she bridges the way between Jesus and her own people. She goes and tells them about Him, and then He is invited to come and stay with them. And when they meet Him, they believe.

In this beautiful account of how Jesus becomes a bridge for Photini and then how she does the same for her people, we should find ourselves in that same story. We should not, of course, be as the disciples, who stood to the side questioning the whole thing, even if mostly in their hearts.

Rather, we first see ourselves as the woman, who encounters Christ and is connected by Him to so many things she had been lacking, most especially to the very presence of God Himself.

But we also try in whatever ways we can to see ourselves in Christ, that we may also become bridges to other people. We cannot allow the old boundaries to persist, the boundaries that keep us from each other, that keep us from righteousness, that keep us from worship, that keep us from God Himself. We become bridges so that those whom God brings us will be able to connect not just with one another, but in all these ways and in all these things to Jesus Christ.

And we again see ourselves as the woman, who herself becomes a bridge, connecting those whom she loves and who know her best to the Messiah Who has come into the world to save us and give us that living water that will never dry up and never run out.

To our Lord Jesus Christ therefore be all glory, honor and worship, with the Father and the Holy Spirit, now and ever, and unto ages of ages. Amen. Christ is risen!

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